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Title: Vijnanabhiksu  
Author: World Heritage Encyclopedia
Language: English
Subject: Advaita Vedanta, Adi Shankara, Vedanta, Samkhyapravachana Sutra, Padmapadacharya
Collection: 16Th-Century Births, 16Th-Century Philosophers, 17Th-Century Deaths, Indian Philosophers
Publisher: World Heritage Encyclopedia


Vijñānabhikṣu (also spelled Vijnanabhikshu, fl. 1550-1600) was an Indian philosopher who lived in north India.


  • Philosophy 1
  • Influence 2
  • Works 3
    • Major works 3.1
    • English translations 3.2
  • See also 4


He wrote commentaries on three different schools of Indian philosophy, Vedānta, Sāṃkhya, and Yoga, and brought them together into a single theistic synthesis known as avibhagādvaita ("indistinguishable non-dualism"). Although his sub-commentary on the Yoga Sutras, the Yogavarttika, is now his most widely read work, his earliest works belonged to the school of Bhedābheda (Difference and Non-difference) Vedanta. Like many medieval Vedāntins, he considers Shankara's school of Advaita Vedānta a school of Buddhism in disguise, and understands the phenomenal world as real instead of illusory. As Vijñānabhikṣu claims that all three of the schools he commented on were a unity, this leads him to make some controversial claims (for instance, that the originator of the Sāṃkhya philosophical system believed in the existence of God).


Nicholson mentions Vijnanabhiksu as a prime influence on 19th century Indology and the formation of Neo-Vedanta.[1] According to Nicholson, already between the twelfth and the sixteenth century,

... certain thinkers began to treat as a single whole the diverse philosophical teachings of the Upanishads, epics, Puranas, and the schools known retrospectively as the "six systems" (saddarsana) of mainstream Hindu philosophy.[2]

The tendency of "a blurring of philosophical distinctions" has also been noted by Burley.[3] Lorenzen locates the origins of a distinct Hindu identity in the interaction between Muslims and Hindus,[4] and a process of "mutual self-definition with a contrasting Muslim other",[5] which started well before 1800.[6] Both the Indian and the European thinkers who developed the term "Hinduism" in the 19th century were influenced by these philosophers.[2]


Little good work has been written in English on Vijñānabhikṣu, and most of the texts in his large corpus have yet to be edited and published in Sanskrit, let alone translated into English.

Major works

  • Vijnanamritabhashya ("The Nectar of Knowledge Commentary", commentary on Badarayana's Brahma Sutras)
  • Ishvaragitabhashya ("Commentary on the Ishvara Gita")
  • Sankhyasara ("Quintessence of the Sankhya")
  • Sankhyasutrabhashya ("Commentary on the Sankhya Sutras" of Kapila)
  • Yogasarasamgraha ("Compendium on the Quintessence of Yoga")
  • Yogabhashyavarttika ("Explanation of the Commentary on the Yoga Sutras" of Vyasa)

English translations

  • Ganganatha Jha, Yogasarasamgraha of Vijnanabhiksu, New Delhi: Parimal Publications, 1995.
  • José Pereira, Hindu Theology: A Reader, Garden City: Doubleday, 1976. Includes translated excerpts from Vijnanamritabhashya and Sankhyasutrabhashya.
  • T.S. Rukmani, Yogavarttika of Vijnanabhiksu, New Delhi: Munshiram Manoharlal, 1981.
  • Nandalal Sinha, The Samkhya Philosophy, New Delhi: Oriental Books Reprint Corporation, 1979. Contains a complete translation of Vijnanabhikshu's Sankhyasutrabhashya.
  • Shiv Kumar, Samkhyasara of Vijnanabhiksu, Delhi: Eastern Book Linkers, 1988.

See also

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