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Akwa Akpa

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Akwa Akpa

Akwa Akpa
City state
Picture of Old Calabar Factories from HM Stanley's book
Picture of Old Calabar Factories from HM Stanley's book "The Congo and the founding of its free state; a story of work and exploration (1885)"
Southeastern states, including Calabar
Southeastern states, including Calabar

Akwa Akpa, known to colonists as Old Calabar or Duke Town was an Efik city-state that flourished in the 19th century in what is now southeastern Nigeria. Although now absorbed into Nigeria, traditional rulers of the state are still recognized. The state occupied what is now the modern city of Calabar.

Origins and society

Skin covered head dress from the related Ekoi people.

The Efik are a subgroup of the Ibibio people.[1] They speak a language in the Obolo subgroup of the Niger–Congo language group.[2] They had become a power on the coast of the Bight of Benin by the early 18th century, by which time the Duke and Eyamba families were their leaders. They were settled in large, fortified villages along the waterways, in a loose federation with no paramount ruler, living by fishing and farming. The largest settlements were Ikot Itunko, Obutong and Iboku Atapka, which the British renamed in the 19th century to Creek Town, Old Town and Duke Town.[3]


The traditional Efik religion considers that Abasi created the universe. One tradition says that Abasi's wife Atai persuaded him to let two of their children, a daughter and son, settle on the earth. They were not allowed to breed, but disobeyed this injunction and became the ancestors of the Efik people. Another says that Abasi created two people, but again did not allow them to breed. Again, they disobeyed this order, and in punishment Anasi let loose death on the earth.[4]

The religion places importance on paying tribute to the village ancestors, particularly those who achieved high rank, since they can affect the fortunes of the living for good or bad. The earth deity Ala is appeased through Ogbom ceremony, which makes children plentiful and increases the harvest. Some Ekips belong to the Ekpe secret society. The detailed wood carvings, masks and accouterments of this society are complex works of art. Ekip ceremonies include drumming and music as important elements.[1]

Slave trade

The coast in this region was named "Calabar" by the Portuguese explorer Diogo Cao.[5] The reason for choosing this name is unknown, since it was not used by the Efik people.[6] The city of Akwa Akpa was founded by Efik families who had left Creek Town, further up the Calabar river, settling on the east bank in a position where they were able to dominate the slave trade with European vessels that anchored in the river, and soon becoming the most powerful in the region.[7] Akwa Akpa, also known as Duke Town to the British, became a center of the slave trade, where slaves were exchanged for European goods.[8]

The main ethnic group taken out of Calabar as slaves were the Igbo, although they were not the main ethnicity in the area.[9] Most slave ships that transported slaves from Calabar were English, around 85% of these ships being from Bristol and Liverpool merchants.[10] Conditions were brutal. In 1767, six British slaving vessels were lying in the Calabar river at a time when the people of Duke Town and Old Town were feuding. By prearrangement with the leaders of Duke Town, the leaders of Old Town were invited on board for a conference to settle the dispute, with guarantees of their safety. They were seized, with some kept as slaves and a few handed over to Duke Town where they were executed.[5]

Later history

"Duketown Calabar", late 19th century

The slave trade was banned by a British decree of 1808, and slavery was banned in all British territories in 1833, although traders from other nations continued to buy slaves at Calabar until 1842. In that year, King Eyamba V of Duke Town and King Eyo of Creek Town signed a treaty agreeing to stop trading slaves.[5] With the suppression of the slave trade, palm oil and palm kernels became the main exports.[11]

In 1846 a Christian mission was established by the United Presbyterian Church between Duke Town and Henshaw town, with the support of King Eyo. The mission was headed by Rev. Hope Masterton Waddell with support from Hugh Goldie, who wrote an account of Calabar in his 1890 book Calabar and its Mission.[12] That year the chiefs requested British protection for Calabar, but the reply from Lord Palmerston, received in 1848, was that it was not necessary or advisable to grant the request. However, the British would treat the people of Calabar favorably if they would give up their practice of human sacrifice.[13] At the time, it was common for wives and slaves of an important man to be sacrificed on his death.[5]

On the death of King Eyamba in 1847, it was proposed that King Eyo become sole ruler, which the British favored. However, the Duke Town leaders did not agree, and selected Archibong Duke as the new king. In 1850, both kings agreed to suppress human sacrifice.

Illustration from Calabar and Its Mission (1890) by Hugh Goldie

British influence continued to grow, as did acceptance of Christianity.[5] The chiefs of Akwa Akpa placed themselves under British protection in 1884.[11] King Archibong III of Calabar Kingdom was crowned in 1878 with a regalia sent directly by Queen Victoria of United Kingdom.[14] From 1884 until 1906 Old Calabar was the headquarters of the Niger Coast Protectorate, after which Lagos became the main center.[11] Now called Calabar, the city remained an important port shipping ivory, timber, beeswax, and palm produce until 1916, when the railway terminus was opened at Port Harcourt, 145 km to the west.[15] There was also a small Mulatto community of merchants with links to missionary and other merchant colonies in Igboland and Lagos, and across the Atlantic. Some discussions continue to swirl around that the royal descendants from Duke town, the modern day Lennox" and Lenox flew to Egypt, Britain colonies and America when the dispute for the royal seat resulted in the death of several of their family members. The Lennox and Lenox families have remained very quiet about their ancestors' tragedies and decision to flee, although some would return to visit, they never really made it home again. One of the great-grand children in America, once commented that some secrets are meant to rest with the dead.

Independent rulers

King Duke of Calabar in Full Dress (published 1895).

Rulers of the city state, and successors in the traditional state, were:[16]

  • Ekpenyong Offiong Okoho (1786–1805)
  • Ekpenyong Effiom Okoho Eyamba III (1805–1814)
  • Effiom Edem Ekpo Effiom I Eyamba IV (1814–1834)
  • Edem Ekpenyong Offiong Okoho Eyamba V (1834–1847)
  • Effiom Okoho Asibong I Ekpo Minika (May 1849 - February 1852)
  • Ededem Effiom II (April 1852 - August 1858)
  • Eyo Asibong II (March 1859 - August 1872)
  • Edem Asibong III Eyamba VIII (1872 - May 1879)
  • Orok Edem Eyamba IX (1880–1896)

Later Obongs

In 1903 the British made an agreement with the Efik Kings that they would no longer use title of King (Edidem), but instead as titular rulers would have the title Obong of Calabar.[17]

  • Obong Edem Effiom Edem (January 1903 - 1906)
  • Obong Asibong IV
  • Obong Asibong V (1956 -)

Efik rulers

In December 1970 it was agreed that a single ruler should represent the Efik people, rather than two (one for Creek Town and one for Duke Town), with the ruler alternated between the two communities.[18]

  • Edidem David James Henshaw V (1970–1973)
  • Edidem Esien Ekpe Oku V (1973–1980)
  • Edidem Bassey Eyo Ephraim Adam III (1980–1987)
  • Edidem Otu Ekpenyong Effa IX (1987–1989)
  • Edidem Boco Ene Mkpang Cobham V (1989–1999)[18]
  • (vacant 1999 - 2001)[19]
  • Edidem Nta Elijah Henshaw (2001–2004)[20]
  • Edidem Ekpo Okon Abasi Otu (2008 -)

See also


  1. ^ a b "Eket Information". University of Iowa. Archived from the original on 13 October 2010. Retrieved 2010-10-17. 
  2. ^ "Obolo".  
  3. ^ William H. Taylor (1996). Mission to educate: a history of the educational work of the Scottish Presbyterian mission in East Nigeria, 1846-1960. BRILL. p. 31ff.  
  4. ^ Molefi K. Asante, Ama Mazama (2009). Encyclopedia of African religion, Volume 2. SAGE. p. 230.  
  5. ^ a b c d e Hugh Goldie (1890). Calabar and Its Mission. Edinburgh: Oliphant, Anderson and Ferrier.  
  6. ^ G. I. Jones (2001). The trading states of the oil rivers: a study of political development in Eastern Nigeria. James Currey Publishers. p. 15ff.  
  7. ^ Arthur Glyn Leonard (2009). The Lower Niger and Its Tribes. BiblioBazaar, LLC. pp. 21–22.  
  8. ^ "The Middle Passage". National Great Blacks in Wax Museum. Retrieved 2010-09-02. 
  9. ^ Chambers, Douglas B. (2005). Murder at Montpelier: Igbo Africans in Virginia. Univ. Press of Mississippi. p. 22.  
  10. ^ Sparks, Randy J. (2004). The Two Princes of Calabar: An Eighteenth-century Atlantic Odyssey. Harvard University Press. p. 39.  
  11. ^ a b c "CALABAR (or OLD CALABAR)". 1911 Encyclopædia Britannica, Volume V04, Page 962. Retrieved 2010-09-02. 
  12. ^ Gerald H. Anderson (1999). "Goldie, Hugh". Biographical dictionary of Christian missions. Wm. B. Eerdmans Publishing.  
  13. ^ [Countess Ilchester, ed. The Life and Letters of Lady Sarah Lennox, 1745–1826 London: John Murray, 1901]
  14. ^ "Coronation of an African King". The New York Times. 6 November 1878. Retrieved 2010-10-17. 
  15. ^ "History of Calabar". The African Executive. Retrieved 2010-09-02. 
  16. ^ "Nigeria: Traditional polities". Rulers.Org. Retrieved 2010-09-02. 
  17. ^ TATABONKO OROK EDEM (April 23, 2008). "The Obongship Dispute in Calabar: A Rejoinder". Retrieved 2010-09-02. 
  18. ^ a b "Culture & Society". Creek Town (Iboku Esit Edik) Foundation. Retrieved 2010-09-02. 
  19. ^ "Royal Fathers: Their Power, Influence, Relevance...". ThisDay. 2003-08-31. Retrieved 2010-09-02. 
  20. ^ Anietie Akpan (March 3, 2004). "Kingmakers give Henshaw 14 days to abdicate throne". The Guardian. Retrieved 2010-09-02. 

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