World Library  
Flag as Inappropriate
Email this Article

Boetius of Dacia

Boetius (or Boethius) of Dacia OP (latinization for "Bo of Denmark" (as Dacia was often used as the Latin term for Denmark)) was a 13th-century philosopher.

Boetius was born in the first half of the 13th century. Not much is known of his early life, and the attempt to connect him to known persons from Denmark or Sweden has not been successful.[1] All that is known is that he went to teach philosophy at the University of Paris. There he associated with Siger of Brabant, and with Siger (together with such figures as Roger Bacon and Jean Buridan) shared the unusual career path of continuing to teach for some time as arts masters rather than quickly moving on to study in the theology faculty or finding non-academic employment. He was condemned by Stephen Tempier in 1277 as being a leading member of the Averroist movement. Boetius fled Paris with Siger, and appealed to Pope Nicholas III. He was detained at the pontifical curia at Orvieto, and went on to join the Dominicans in Dacia.

Boetius was a follower of Aristotle and Averroes, and wrote on logic, natural philosophy, metaphysics, and ethics, though some of his works have not survived. His central position was that philosophy had to follow the arguments where they led, regardless of their conflict with religious faith. For him, philosophy was the supreme human activity, and in this world only philosophers attained wisdom; in his book On the Highest Good, or On the Life of the Philosopher he offers a fervently Aristotelian description of man's highest good as the rational contemplation of truth and virtue. Among the controversial conclusions that he reached are the impossibility of creation ex nihilo, the eternity of the world and of the human race, and that there could be no resurrection of the dead.

Despite his radical views, Boetius remained a Christian, and attempted to reconcile his religious beliefs with his philosophical position by assigning the investigation of the world and of human nature to philosophy, while to religion he assigned supernatural revelation and divine miracles. He was condemned for holding the doctrine of double truth, though he was careful to avoid calling philosophical conclusions that ran contrary to religion true simpliciter; in each branch of knowledge, one must be careful to qualify one's conclusions. The conclusions that the philosopher reaches are true "according to natural causes and principles" (De Aeternitate Mundi, p. 351).

Works and translations

  • Boethii Daci Opera:
    • Modi significandi sive quaestiones super Priscianum maiorem, edited by John Pinborg & Henry Roos with the collaboration of Severino Skovgaard Jensen, Hauniae (Copenhague), G. E. C. Gad, Corpus Philosophorum Danicorum Medii Aevi, 4, 1969.
    • Quaestiones de generatione et corruptione -- Quaestiones super libros physicorum, edited by Géza Sajó, Hauniae (Copenhague), G. E. C. Gad, Corpus Philosophorum Danicorum Medii Aevi, 5, 1976.
    • Topica - Opuscola, Pars 1. Quaestiones super Librum Topicorum, edited by Nicolas George Green-Pedersen and John Pinborg; Pars 2. Opuscula: De aeternitate mundi. De summo bono. De somniis, edited by Nicolas George Green-Pedersen, Hauniae (Copenhague), G. E. C. Gad, Corpus Philosophorum Danicorum Medii Aevi, 6, 1976.
    • Quaestiones super IV Meteorologicorum, edited by Gianfranco Fioravanti, Hauniae (Copenhague), G. E. C. Gad, Corpus Philosophorum Danicorum Medii Aevi, 8, 1979.
  • Boethius of Dacia, On the Supreme Good; on the Eternity of the World; on Dreams. Edited by John F. Wippel, Mediaeval Sources in Translation. Toronto, Ont. Canada: Pontifical Institute of Mediaeval Studies, 1987.
  • Boetius of Dacia, "The Sophisma 'Every Man Is of Necessity an Animal'", in Norman Kretzmann and Eleonore Stump [edd & trans.] The Cambridge Translations of Medieval Philosophical texts. Volume One: Logic and the Philosophy of Language (1988, Cambridge University Press; ISBN 0-521-28063-X)


  • Bursill-Hall, G. L., Speculative Grammars of the Middle Ages: The Doctrine of the partes orationis of the Modistae, Mouton: The Hague, 1971.
  • John Marenbon, Later Medieval Philosophy (1150-1350), New York: Routledge, 1991 ISBN 0-415-06807-X.
  • Armand A. Maurer, "Boetius of Dacia", in The Encyclopedia of Philosophy, ed. Paul Edwards, Collier Macmillan, 1967.


  1. ^ Boethius de Dacia, Verdens evighed, Det lille forlag, 2001, p. 8 (in Danish)
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Hawaii eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.