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Feminism typically refers to gender equality especially with respect to rights for female humans,[1] even though many feminist movements and ideologies differ on exactly which claims and strategies are vital and justifiable to achieve equality.
However, equality, while supported by most feminists, is not universally seen as the required result of the feminist movement, even by feminists. Some consider it feminist to increase the rights of women from an origin that is less than man's without obtaining full equality.[2][3] Their premise is that some gain of power is better than nothing. At the other end of the continuum, a minority of feminists have argued that women should set up at least one women-led society and some institutions.[4][5]
Many think that being a feminist is only a term for women to fall under. Truly the term feminist is a name anyone can follow as support for equality. With supporters of feminism it could help end oppression and cruel treatment against women and their fundamental rights. Over the years feminism has progressed to a new end with more equality, men supporters, and more women claiming to be a feminist. "There are still some tough issues keeping woman from capitalizing on the changes they are making".[6] Some issues still keeping women from progression is the terms feminist are called, their image for how they are portrayed, and people not understanding the term feminism. It isn't easy living in a world where some don't let women or any gender live a normal life with the same rights as others. Equality is something each person should have. "Some people haven’t really come close enough to feminist movement to know what really happens, what it's really about".[7] The truth is equality is not all about women's rights it also about helping others reach a content spot in their life to where they feel accepted.
Freedom is sought by those among feminists who believe that equality is undesirable or irrelevant, although some equate gaining an amount of freedom equal to that of men to the pursuit of equality, thus joining those who claim equality as central to feminism.[8][9]
According to Tilburg University women's studies chair Tineke M. Willemsen, "[i]t is hardly even possible to give a definition of feminism that every feminist will agree with."[10] Bronwyn Winter has criticized resistance to defining feminism for specialists and nonspecialists, a resistance "so widespread as to appear to be the dominant feminist theoretical position: a sort of 'non-position'."[11] However, definitions have been offered in feminist literature and practice.
Examples of organizations in the [15]
Much of the literature defines feminism as being about equal rights for women or equality between the sexes.[16][17][18][19][20][21][22][23][24][25][26][27][28][29][30][31][32][33][34][35][36][37]
Using different language, Riane Eisler, "re-examining human society from a gender-holistic perspective", "propose[d] ... two basic models of society", "[t]he first ... [being] the dominator model, ... what is popularly termed either patriarchy or matriarchy—the ranking of one half of humanity over the other" and "[t]he second, in which social relations are primarily based on the principle of linking rather than ranking, may best be described as the partnership model. In this model—beginning with the most fundamental difference in our species, between male and female—diversity is not equated with either inferiority or superiority."[38] "[T]he problem is not men as a sex, but men and women as they must be socialized in a dominator system."[39] She advocated for a gylany, a partnership linking the two genders, in lieu of the present and historical androcracy.[40]
Of historical interest, Plato, according to Elaine Hoffman Baruch, around 394 B.C., while believing that men ultimately would excel, argued that women should be equal with men politically, socially, sexually, educationally, and in military combat and should be able to enter the highest class of society, that most gender differences could not be explained by biology (Plato being one of the earliest published thinkers to say so), and that a system of child care would free women to participate in society.[41]
Some radical feminists critiqued equality, denying that "equality in an unjust society was worth fighting for."[42]
"Feminism makes claims for a rebalancing between women and men of the social, economic, and political power within a given society, on behalf of both sexes in the name of their common humanity, but with respect for their differences."[43] When feminism and related words began being widely used in the 1890s in Europe and the Western Hemisphere and continuing into modern times, the terms' relationship to equality was often unclear. "Then, as now, many parties used the terms polemically, as epithets, rather than analytically; then, as now, the words were not used by everyone to mean the same thing. And, as the study of their history reveals, they referred far more often to the 'rights of women' than to 'rights equal to those of men.' This is a subtle but profound distinction. Even then the vocabulary of feminism connoted a far broader sociopolitical critique, a critique that was woman-centered and woman-celebratory in its onslaught on male privilege."[44]
Feminist author bell hooks wrote, "Masses of people think that feminism is always and only about women seeking to be equal to men.... The feminism they hear about the most is portrayed by women who are primarily committed to gender equality — equal pay for equal work, and sometimes women and men sharing household chores and parenting."[45] "[F]eminism is a movement to end sexist oppression."[46]
Deborah Siegel "use[s] the term ["feminism"] in a general sense to refer to the philosophy powering a movement to eradicate sexism and better women's lives."[47]
Genders (usually distinguished from sexes) are counted as other than two in some feminist utopian literature, according to Karin Schönpflug, analyzing works by Gabriel de Foigny (1676), Ursula K. Le Guin (1969), Samuel R. Delany (1976), Donna Haraway (1980), and Alkeline van Lenning (1995).[48]
Feminism in practice can be exhausting and expensive and other needs may compete for personal and organizational resources. Pragmatism may encourage seeking lesser goals, such as having more power than without feminism while not trying to seek full equality.
According to Alice Echols, "Carol Hanisch ... argued that looking pretty and acting dumb were survival strategies which women should continue to use until such time as the 'power of unity' could replace them."[49]
One feminist leader, Ann Snitow, speculated that difference feminism became preferred over gender equality so that "men might be more responsive".[50]
In the late 18th century in Britain, Mary Wollstonecraft wrote in A Vindication of the Rights of Woman of "[a]sserting the rights which women in common with men ought to contend for".[51] "Let it not be concluded that I wish to invert the order of things; I have already granted, that, from the constitution of their bodies, men seem to be designed by Providence to attain a greater degree of virtue. I speak collectively of the whole sex; but I see not the shadow of a reason to conclude that their virtues should differ in respect to their nature."[52] "I ... would fain convince reasonable men of the importance of some of my remarks, and prevail on them to weigh dispassionately the whole tenor of my observations.—I appeal to their understandings; and, as a fellow-creature, claim, in the name of my sex, some interest in their hearts. I entreat them to assist to emancipate their companion, to make her a help meet for them! [¶] Would men but generously snap our chains, and be content with rational fellowship instead of slavish obedience, they would find us more observant daughters, more affectionate sisters, more faithful wives, more reasonable mothers—in a word, better citizens."[53]
Radical feminisms, according to Prof. D. Diane Davis, "tend to be interested in female privilege rather than equality."[54] Spiritual feminism and ecofeminism, according to Prof. Davis, "are interested less in equity than in finding ways to flip the ["masculine/feminine"] binary privilege"[55] to place "the 'feminine' ... on top (so to speak)."[55] Some authors of utopian fiction wrote about "ideal worlds in which women's positions are better than men's".[56]
A minority of feminists have called for the existence of one or possibly more
In 1916, Charlotte Perkins Gilman argued for feminism without calling for "equality". Favoring women's "freedom"[9] and "full[ness]",[9] she wrote, "[f]eminism ... is the social awakening of the women of all the world. It is that great movement ... which is changing the centre of gravity in human life..... It is the movement for ... [among other goals] [women's] full economic independence..... [A]nti-feminists [speak] ... in their frantic fear of freedom for women."[9] She wrote of essential differences between women and men, including in motherhood and fatherhood,[9] and that "[f]eminists are women, plus: plus full human endowment and activity."[9]
Difference feminism is based on the assumption that women and men are different, that for women to be equal to men means to be like men, which is not desirable.[9] Instead of equality, difference feminism is based on women having freedom.[8]
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Second-wave feminism, Women's suffrage, Feminist theory, Women's rights, Third-wave feminism
Gender studies, Feminism, Psychoanalysis, Women's studies, Patriarchy
Arizona State University, National Collegiate Athletic Association, University of Washington, University of Texas at Austin, University of California, Berkeley
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