World Library  
Flag as Inappropriate
Email this Article

Hawaiian Renaissance

Article Id: WHEBN0002891474
Reproduction Date:

Title: Hawaiian Renaissance  
Author: World Heritage Encyclopedia
Language: English
Subject: Mau Piailug, History of Hawaii, Music of Hawaii, Maui, The Brothers Cazimero
Collection: History of Hawaii, Native Hawaiian Culture, Native Hawaiian History, Politics of Hawaii
Publisher: World Heritage Encyclopedia

Hawaiian Renaissance

The First and Second Hawaiian Renaissance (also often called the Hawaiian Cultural Renaissance) was the Hawaiian resurgence of a distinct cultural identity that draws upon traditional kānaka maoli culture, with a significant divergence from the tourism-based "culture" which Hawaiʻi was previously known for worldwide (along with the rest of Polynesia).


  • First Hawaiian Renaissance 1
  • Second Hawaiian Renaissance 2
  • See also 3
  • References 4
  • External links 5

First Hawaiian Renaissance

Kalakaua's 49th Birthday Hula.
ʻIolani Palace, 1882 (foreground left to right) Kalakaua, Charles Hastings Judd, Kapiolani, and Antoinette Manini Swan.

The First Hawaiian Renaissance had its foundation in the nationalism sentiments of King Kamehameha V. At the time Hawaii was an independent kingdom. The intention was to form a contemporary national identity rather than modeling Hawaii after Great Britain and the Culture of the United States. King Kalākaua had a controversial rise to power due to the internal conflicts between family lineage. One half of the island wanted Kalākaua whereas; the other half cheered for his competitor. The result spread tension between the people themselves, but most came to favor Kalākaua as he brought back the Hawaiian culture to urban areas.

Kalākaua took steps to perpetuate nationalism. Kalākaua replaced the considerably Christian national anthem He Mele Lahui Hawaii with Hawaiʻi Ponoʻī in 1876 inspired by Kamehameha I. He had the aged ʻIolani Palace rebuilt starting in 1879 and finishing in 1882.

Despite early efforts to earn favor with the haole people, growing views he was putting his people over the others continued. The Hawaiian people loved him; however, the missionaries ancestors did not enjoy the dealings with Kalākaua. The missionaries ancestors had gained power in Hawai'i by buying land, they were so high in dealings with the island's inner workings that they had to meet with Kalākaua, as advisors almost, only Kalākaua didn't always agree with their opinions. He always put his people first, and that sometimes meant denying the missionaries ideas.

Kalākaua spent three years planning his second coronation in 1883 to try and ease the racial tensions between the local people and the missionaries ancestors, and 8,000 people attended. Kalākaua sponsored several traditional Hawaiian practices such as hula, chants, sports, and royal rituals. He also had Hawaiian myths, legends, and chants recorded in media such as the Kumulipo and had his genealogy traced.

Second Hawaiian Renaissance

Merrie Monarch Festival, 2003
Hokulea and outrigger canoes at Kailua, 2005

The Second Hawaiian Renaissance is generally considered to have started in 1970, and drew from similar cultural movements from the late 60s and early 70s. It is mostly known from music, such as Gabby Pahinui and his work with the Sons of Hawaii, or Keola and Kapono Beamer's traditionalist slack-key music, and their signature twin-hole guitar designs constructed at the Guitar and Lute Workshop. Other noted Hawaiian musicians who played an integral role in the renaissance were Dennis Pavao, Ledward Kaʻapana, and Nedward Kaʻapana. The Kaʻapana brothers, along with cousin Pavao formed the falsetto trio, Hui ʻOhana. The musical group "Olomana"[1] contributed greatly to the music of this period with songs like 'O Malia' and 'Mele O Kahoolawe'.

This period in Hawaiian history is also associated with a renewed interest in Hawaiian language, Pidgin, Hula, Traditional Hawaiian Crafts, Hawaiian Studies, and other cultural items.


  • The Hawaiian Renaissance by George Kanahele

External links

  1. ^ Olomana Music website
  2. ^ Hula Festival Information
  3. ^ Goodell, Lela (1989). "Polynesian Voyaging Society: Introduction". A Guide to the Archives of the Polynesian Voyaging Society and Voyages of the Hōkūle‘a (in en-US, portions in haw). The  


See also

The term "Hawaiian Renaissance" is sometimes also applied to the time period immediately following King Kalākaua's ascendance to the throne, which marked the public return of traditional arts such as the hula, after Calvinist missionary repression had forced these arts underground for several decades.

The height of the Hawaiian Renaissance is usually located during the 1970s, and had mostly waned by 1980, although some refer to it as a still-contemporary movement.

The movement sometimes touches upon politics, including issues dealing with Native Hawaiians and restoration of Hawaiian independence. Amongst the outcomes was the Constitution of 1978, which produced the Office of Hawaiian Affairs and reclaiming federal land to the State like Kahoolawe.

Polynesian voyaging is also a large aspect of the Hawaiian Renaissance.[3] In 1975, the Polynesian Voyaging Society built a replica of an ancient Polynesian voyaging canoe. The vessel, Hōkūle‘a, and the re-adoption of non-instrument wayfinding navigation by Nainoa Thompson, are icons of the Hawaiian Renaissance and contributors to the resurgence of interest in Polynesian culture. Hōkūle‘a's most recent voyage concluded 8 June 2007. (see Hōkūle‘a)

The time also included intense land struggles such as that of Kalama Valley, Kahoʻolawe and Waiāhole/Waikāne, and a resurgence of traditional practices such as loʻi kalo (taro patch) farming, folk arts, and mālama ʻāina (traditional forestry/ land healing and restoration).


This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Hawaii eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.