Ignatius of Antioch

Saint Ignatius of Antioch
Icon of the martyrdom of Saint Ignatius
Bishop, martyr and Church Father
Born	c. 35 Province of Syria, Roman Empire
Died	c. 107 Rome, Roman Empire
Honored in	Oriental Orthodox Churches, Eastern Orthodox Churches, Assyrian Church of the East, Eastern Christianity, Roman Catholic Church, Anglican Communion, Lutheranism
Canonized	pre-congregation by John The Apostle(said in later writings.)
Major shrine	Basilica of San Clemente, Rome, Italy
Feast	Eastern Orthodox Church, Coptic Orthodox Church of Alexandria and Indian Orthodox Church: December 20 (Dec 20 of the Julian calendar is Jan 2 of the Gregorian calendar), Western and Syrian Christianity: October 17 General Roman Calendar, 12th century to 1969: February 1
Attributes	a bishop surrounded by lions or in chains
Patronage	Church in eastern Mediterranean; Church in North Africa

Ignatius of Antioch (Ancient Greek: Ἰγνάτιος Ἀντιοχείας, Ignátios Antiokheías; AD c. 35 or 50 – 98 to 117^[1]), also known as Ignatius Theophorus (Ιγνάτιος ὁ Θεοφόρος, Ignátios ho Theophóros, lit. "the God-bearing"), was a student of John the Apostle, and was the third bishop of Antioch.^[2][3] En route to Rome, where according to Christian tradition he met his martyrdom by being fed to wild beasts, he wrote a series of letters which have been preserved as an example of very early Christian theology. Important topics addressed in these letters include ecclesiology, the sacraments, and the role of bishops.

Life

Ignatius converted to Christianity at a young age.^[4] Later in his life he was chosen to serve as a Bishop of Antioch, succeeding Saint Peter and St. Evodius (who died around AD 67). The 4th-century Church historian Eusebius records that Ignatius succeeded Evodius.^[5] Making his apostolic succession even more immediate, Theodoret of Cyrrhus reported that St. Peter himself appointed Ignatius to the episcopal see of Antioch.^[6] Ignatius called himself Theophorus (God Bearer). A tradition arose that he was one of the children whom Jesus took in his arms and blessed.^[2]

Ignatius is one of the five Apostolic Fathers (the earliest authoritative group of the Church Fathers). He based his authority on being a bishop of the Church, living his life in the imitation of Christ. It is believed that St. Ignatius, along with his friend Polycarp, with great probability were disciples of the Apostle St. John.^[7]

Epistles attributed to Ignatius report his arrest by the authorities and travel to Rome:

From Syria even to Rome I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers, who only grow worse when they are kindly treated. — Ignatius to the Romans, 5.

Along the route he wrote six letters to the churches in the region and one to a fellow bishop. He was sentenced to die at the Colosseum.^[8] In his Chronicle, Eusebius gives the date of Ignatius's death as AA 2124 (2124 years after Adam), which would amount to the 11th year of Trajan's reign; i.e., AD 108.^[9]

After Ignatius' martyrdom in the Colosseum his remains were carried back to Antioch by his companions and were interred outside the city gates. The reputed remains of Ignatius were moved by the Emperor Theodosius II to the Tychaeum, or Temple of Tyche, which had been converted into a church dedicated to Ignatius. In 637 the relics were transferred to the Basilica di San Clemente in Rome.

Veneration

Ignatius' feast day was kept in his own Antioch on 17 October, the day on which he is now celebrated in the Catholic Church and generally in western Christianity, although from the 12th century until 1969 it was put at 1 February in the General Roman Calendar.^[10][11]

In the Eastern Orthodox Church it is observed on 20 December.^[12] The Synaxarium of the Coptic Orthodox Church of Alexandria places it on the 24th of the Coptic Month of Koiak, corresponding in three years out of every four to 20 December in the Julian Calendar, which currently falls on 2 January of the Gregorian Calendar.

Letters

The following seven letters preserved under the name of Ignatius:

• The Letter to the Ephesians,
• The Letter to the Magnesians,
• The Letter to the Trallians,
• The Letter to the Romans,
• The Letter to the Philadelphians,
• The Letter to the Smyrnaeans,
• The Letter to Polycarp, Bishop of Smyrna.

By the 5th century, this collection had been enlarged by spurious letters, and some of the original letters were, at one point, believed to had been changed with interpolations,^[13] created to posthumously enlist Ignatius as an unwitting witness in theological disputes of that age, but that position «was vigorously combated by several British and German critics, including the Catholics Denzinger and Hefele, who defended the genuineness of the entire seven epistles».^[14] At the same time, the purported eye-witness account of his martyrdom is also thought to be a forgery from around the same time. A detailed but spurious account of Ignatius' arrest and his travails and martyrdom is the material of the Martyrium Ignatii which is presented as being an eyewitness account for the church of Antioch, and attributed to Ignatius' companions, Philo of Cilicia, deacon at Tarsus, and Rheus Agathopus, a Syrian.

Although James Ussher regarded it as genuine, if there is any genuine nucleus of the Martyrium, it has been so greatly expanded with interpolations that no part of it is without questions. Its most reliable manuscript is the 10th-century Codex Colbertinus (Paris), in which the Martyrium closes the collection. The Martyrium presents the confrontation of the bishop Ignatius with Trajan at Antioch, a familiar trope of Acta of the martyrs, and many details of the long, partly overland voyage to Rome. The Synaxarium of the Coptic Orthodox Church of Alexandria says that he was thrown to the wild beasts that devoured him and rent him to pieces.^[3]

Ignatius's letters proved to be important testimony to the development of Christian theology, since the number of extant writings from this period of Church history is very small. They bear signs of being written in great haste and without a proper plan, such as run-on sentences and an unsystematic succession of thought. Ignatius is the earliest known Christian writer to emphasize loyalty to a single bishop in each city (or diocese) who is assisted by both presbyters (possibly elders) and deacons. Earlier writings only mention either bishops or presbyters, and give the impression that there was usually more than one bishop per congregation. Philippians 1:1

For instance, his writings on bishops, presbyters and deacons:

Take care to do all things in harmony with God, with the bishop presiding in the place of God, and with the presbyters in the place of the council of the apostles, and with the deacons, who are most dear to me, entrusted with the business of Jesus Christ, who was with the Father from the beginning and is at last made manifest — Letter to the Magnesians 2, 6:1

Ignatius is known to have taught the deity of Christ:

There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible, even Jesus Christ our Lord. —Letter to the Ephesians, ch. 7, shorter version, Roberts-Donaldson translation

He stressed the value of the Eucharist, calling it a "medicine of immortality" (Ignatius to the Ephesians 20:2). The very strong desire for bloody martyrdom in the arena, which Ignatius expresses rather graphically in places, may seem quite odd to the modern reader. An examination of his theology of soteriology shows that he regarded salvation as one being free from the powerful fear of death and thus to bravely face martyrdom.^[15] Ignatius is claimed to be the first known Christian writer to argue in favor of Christianity's replacement of the Sabbath with the Lord's Day:

Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace ... If then those who had walked in ancient practices attained unto newness of hope, no longer observing Sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny ... how shall we be able to live apart from Him? ... It is monstrous to talk of Jesus Christ and to practise Judaism. For Christianity did not believe in Judaism, but Judaism in Christianity — Ignatius to the Magnesians 8:1, 9:1-2, 10:3, Lightfoot translation.

He is also responsible for the first known use of the Greek word katholikos (καθολικός), meaning "universal", "complete" and "whole" to describe the church, writing:

Wherever the bishop appears, there let the people be; as wherever Jesus Christ is, there is the Catholic Church. It is not lawful to baptize or give communion without the consent of the bishop. On the other hand, whatever has his approval is pleasing to God. Thus, whatever is done will be safe and valid. — Letter to the Smyrnaeans 8, J.R. Willis translation.

It is from the word katholikos ("according to the whole") that the word catholic comes. When Ignatius wrote the Letter to the Smyrnaeans in about the year 107 and used the word catholic, he used it as if it were a word already in use to describe the Church. This has led many scholars to conclude that the appellation Catholic Church with its ecclesial connotation may have been in use as early as the last quarter of the 1st century. On the Eucharist, he wrote in his letter to the Smyrnaeans:

Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God ... They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes. — Letter to the Smyrnaeans 6:2–7:1

Ignatius modeled his writings after Paul, Peter, and John, and even quoted or paraphrased their own works freely, such as when he quoted 1 Cor 1:18, in his letter to the Ephesians:^[16]

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block to those that do not believe, but to us salvation and life eternal. - Letter to the Ephesians 18, Roberts and Donaldson translation

Saint Ignatius's most famous quotation, however, comes from his letter to the Romans:

I am writing to all the Churches and I enjoin all, that I am dying willingly for God's sake, if only you do not prevent it. I beg you, do not do me an untimely kindness. Allow me to be eaten by the beasts, which are my way of reaching to God. I am God's wheat, and I am to be ground by the teeth of wild beasts, so that I may become the pure bread of Christ. — Letter to the Romans

Letters of Pseudo-Ignatius

Epistles attributed to Saint Ignatius but of spurious origin include^[17]

• Epistle to the Tarsians;
• Epistle to the Antiochians;
• Epistle to Hero, a Deacon of Antioch;
• Epistle to the Philippians;
• The Epistle of Maria the Proselyte to Ignatius;
• Epistle to Mary at Neapolis, Zarbus;
• First Epistle to St. John;
• Second Epistle to St. John;
• The Epistle of Ignatius to the Virgin Mary.

See also

• Apostolic succession
• Christianity in the 1st century
• Christianity in the 2nd century
• Early centers of Christianity
• Early Christian art and architecture
• Early Christianity
• History of early Christianity
• List of Patriarchs of Antioch

References

1. ^ See "Ignatius" in The Westminster Dictionary of Church History, ed. Jerald Brauer (Philadelphia: Westminster, 1971) and also David Hugh Farmer, "Ignatius of Antioch" in The Oxford Dictionary of the Saints (New York: Oxford University Press, 1987).
2. ^ ^{a b} The Martyrdom of Ignatius
3. ^ ^{a b} Synaxarium: The Martyrdom of St. Ignatius, Patriarch of Antioch
4. ^ "St. Ignatius of Antioch
5. ^ Historia Ecclesiastica, II.iii.22.
6. ^ Dial. Immutab., I, iv, 33a.
7. ^ St. Ignatius in Antioch profile at NewAdvent.org
8. ^ Though see the comments of Timothy B. Sailors, "The Apostolic Fathers: Greek Texts and English Translations"Bryn Mawr Classical Review: Review of . Retrieved 2013-01-08. 
9. ^ Chronicle, from the Latin translation of Jerome, p. 276.
10. ^ (Oxford University Press 2011 ISBN 978-0-19959660-7), p. 220The Oxford Dictionary of SaintsDavid Farmer,
11. ^ Calendarium Romanum (Vatican City, 1969), p. 106
12. ^ Antiochian Orthodox Christian Archdiocese of North America, Synaxarion, December
13. ^ "Catholic Encyclopedia". Retrieved 28 February 2014. 
14. ^
15. ^ L. Stephanie Cobb, Dying To Be Men: Gender and Language in Early Christian Martyr Texts, page 3 (Columbia University Press, 2008); ISBN 978-0-231-14498-8
16. ^ Byfield, Ted, ed. A Pinch on Incense, pg 50
17. ^ "Spurious Epistles of St. Ignatius of Antioch" at NewAdvent.org

Sources

• (Contains biography of Ignatius as well. Doctoral thesis University of the Orange Free State 1997, Dutch, pdf)Holy Letters and Syllables, the function and character of Scripture Authority in the writings of St Ignatius

Further reading

• Brent, Allen (2006). Ignatius of Antioch and the Second Sophistic: a study of an early Christian transformation of Pagan culture. Tübingen: Mohr Siebeck.  
•  
• Ignatius of Antioch (2003). "The Letters of Ignatius". The Apostolic Fathers. Bart D. Ehrman, trans. Cambridge, Mass.: Harvard University Press. 
• Frend, W.H. (1965). Martyrdom and Persecution in the Early Church: A Study of a Conflict from the Maccabees to Donatus. Oxford: Blackwell. 
• Ignatius of Antioch (1946). The Epistles of St. Clement of Rome and St. Ignatius of Antioch. James E. Kleist, trans. Westminster, MD: Newman Bookshop. 
•  
• Löhr, Hermut (2010). "The Epistles of Ignatius of Antioch". The Apostolic Fathers. An Introduction. Wilhelm Pratscher, ed. Waco (TX): Baylor University Press. pp. 91–115.  
• Thurston, Herbert; Attwater, Donald, eds. (1956). Butler’s Lives of the Saints. Westminster, MD: Christian Classics. 

External links

• (archived)On-line texts of St. Ignatius' lettersEarly Christian writings: (non-archived link)
• St. Ignatius of AntiochCatholic Encyclopedia:
• The Ecclesiology of St. Ignatius of Antioch by Fr. John S. Romanides
• Saint Ignatius
• Opera Omnia by J.-P. Migne, Patrologia Graeca with analytical indexes
• Catholic Encyclopedia: Spurious Epistles of St. Ignatius of Antioch
• Ignatius writings in the Ante-Nicene Fathers
• Greek text of Ignatius writings
• 2012 Translation & Audio Version (Authentic Seven Letters and Martyrdom of Ignatius)
• Saint Ignatius of Antioch at the Christian Iconography web site
• Here Followeth the Life of St. Ignatius, Bishop from Caxton's translation of the Golden Legend

Catholic Church titles
Preceded by Evodius	Patriarch of Antioch 68–107	Succeeded by Saint Heron

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Authority control WorldCat VIAF: 267432724 LCCN: n50081749 GND: 118555340 SUDOC: 026930072 BNF: cb11908181w (data) NLA: 44714199