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Islam in Azerbaijan

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Islam in Azerbaijan

Islam in Azerbaijan
Islam Percent
Shi'a Islam
Sunni Islam

Over 90% of the population of Azerbaijan is Muslim. (Estimates include 91.6% Muslim (CIA),[1] 93.4% (Berkley Center, 2012),[2] 99.2% (Pew Research Center, 2009).[3]) The rest of the population adheres to other faiths or are non-religious, although they are not officially represented. Among the Muslim majority, religious observance varies and Muslim identity tends to be based more on culture and ethnicity rather than religion. The Muslim population is approximately 85% Shi'a and 15% Sunni; differences traditionally have not been defined sharply.[4] The Republic of Azerbaijan has the second highest Shia population percentage in the world after Iran.[5]

Most Shias are adherents of orthodox Ithna Ashari school of Shi'a Islam. Other traditional religions or beliefs that are followed by many in the country are the orthodox Hanafi school of Sunni Islam. Traditionally villages around Baku and Lenkoran region are considered stronghold of Shi'ism. In some northern regions, populated by Sunni Dagestani (Lezghian) people, the Salafi movement gained great following. Folk Islam is widely practiced.

According to a 2010 [8]


  • History 1
    • Russian Empire and Soviet Union 1.1
    • Islamic revival 1.2
  • Radical Islamism 2
  • See also 3
  • Further reading 4
  • References 5
  • External links 6


Islam arrived in Azerbaijan with Arabs in the seventh century, gradually supplanting Christianity and pagan cults.

In the sixteenth century, the first shah of the Safavid Dynasty, Ismail I (r. 1486-1524), established Shi'a Islam as the state religion, although a portion of people remained Sunni. The population of what is nowadays Iran and what is nowadays Azerbaijan were converted to Shia Islam at the same moment in history.[9] As elsewhere in the Muslim world, the two branches of Islam came into conflict in Azerbaijan. Enforcement of Shi'a Islam as the state religion brought contention between the Safavid rulers and the ruling Sunnis of the neighboring Ottoman Empire.

In the nineteenth century, many Sunni Muslims emigrated from Russian-controlled Azerbaijan because of Russia's series of wars with their coreligionists in the Ottoman Empire. Thus, by the late nineteenth century, the Shi'a population was in the majority in Russian Azerbaijan. Antagonism between the Sunnis and the Shi'a diminished in the late nineteenth century as Azerbaijani nationalism began to emphasize a common Turkic heritage and opposition to Iranian religious influences.

Russian Empire and Soviet Union

In 1806, what is now Azerbaijan became occupied by the Russian Empire during the Russo-Persian War (1804-1813), and in the aftermath Qajar Iran was forced to cede therefore all of Azerbaijan according the Treaty of Gulistan in 1813 to Russia. However, all this only came to be confirmed in the aftermath of the Russo-Persian War (1826-1828) and the Treaty of Turkmenchay, the next and last war between Russia and Qajar Iran. In 1918, Azerbaijan declared independence from Russia, but was incorporated into the Soviet Union in 1920.

Before Soviet power was established, about 2,000 mosques were active in Azerbaijan. Most mosques were closed in the 1930s, then some were allowed to reopen during World War II. The Soviet rule promoted an Azerbaijani national consciousness as a substitute for identification with the world Islamic community.

During World War II, Soviet authorities established the Muslim Spiritual Board of Transcaucasia in Baku as the governing body of Islam in the Caucasus, in effect reviving the nineteenth-century tsarist Muslim Ecclesiastical Board. During the tenures of Leonid Brezhnev and Mikhail Gorbachev, Moscow encouraged Muslim religious leaders in Azerbaijan to visit and host foreign Muslim leaders, with the goal of advertising the freedom of religion and superior living conditions reportedly enjoyed by Muslims under Soviet communism.

During Azerbaijani SSR, there were 17 mosques was functioning in country. In the 1980s only two large and five smaller mosques held services in Baku, and only eleven others were operating in the rest of the country. Supplementing the officially sanctioned mosques were thousands of private houses of prayer and many secret Islamic sects.

The lone center of conservative Shia Islam, was the town of Nardaran, 25 kilometers northeast of central Baku, and was renowned for its thirteenth-century Shia shrine. Unlike the rest of the country which was staunchly secular and which can be considered religiously progressive, Nardaran was the only place in the whole of Azerbaijan where its inhabitants are devoutly religious and fundamentalist, where its streets display religious banners and where most women wear chadors in public. The now banned Islamic Party of Azerbaijan was founded in this town and its base was centered there.

There is some evidence of Sufism in Azerbaijan.[10]

Islamic revival

A Mosque in Baku.
A stone-age cave converted into a Mosque in Gobustan, Azerbaijan.

Gradually, during the Soviet imperial twilight, signs of religious reawakening not only multiplied but surfaced into the open. According to Soviet sources, during the late 1970s around 1,000 clandestine houses of prayer were in use, and some 300 places of pilgrimage were identifiable. This growth proved the prelude to the public openings of hundreds of mosques in the following decade.

Beginning in the late Gorbachev period, and especially after independence, the number of mosques rose dramatically. Many were built with the support of other Islamic countries, such as Iran, Oman, and Saudi Arabia, which also contributed Qur'ans and religious instructors to the new Muslim states. A Muslim seminary has also been established since 1991. The growing number of religious Muslims resulted in the establishment of more than 2,000 mosques by 2014.[11][12]

After independence, the laws regarding religion are quite clear. In Article 7 of the constitution, Azerbaijan is declared a secular state. This point is driven home in Article 19 with the statement of the separation of religion and state and the equality of all religions before the law as well as the secular character of the state educational system.

Azerbaijan has been a [8] In a 2010 survey only half of Azerbaijanis answering yes to the question, "Is religion an important part of your daily life?"[6]

Secular politicians in Azerbaijan have raised concerns about the rise of political Islam, but others argue that Islam in Azerbaijan is a multifaceted phenomenon. Islam plays only a very limited role in the political sphere and only a small part of the population supports the idea of establishing an "Islamic order". This is due to the long tradition of secularism in Azerbaijan and to the fact that the nationalistic opposition movement is secular in character. Yet, according to some analysts, on the longer run, if the politicians do not manage to improve the conditions of life of the vast majority of the people, the population may express its discontent through political Islam.

Radical Islamism

There is a certain rise of [18] However it works against a headwind of traditional secularism. According to Svante Cornell:

Azerbaijan can rightly claim to be among the most progressive and secular Islamic societies. Aside from having been the first Muslim country to have operas, theater plays, and a democratic republic, Azerbaijan today is among the Muslim countries where support for secularism is the highest, and where radical ideologies have met only very limited interest.[13]

Svante Cornell believes that the radical groups remain weak, but have a potential to grow under the current domestic and international circumstances. To confront this, the Azerbaijani state needs to address the diarchy in terms of supervision of religious structures.[13] He writes, that the Government policies toward Islam in general and Islamic radicalism in particular have been inadequate.[13]

According to researchers Emil Souleimanov and Maya Ehrmann, there is "a trend among Dagestani minorities in the north of Azerbaijan to engage in insurgent activities". The Salafi movement has been "spurred by missionary activities using external funds and the establishment of mosques", and found support from those who the desire a return to more traditionalist values. As authorities have repressed Salafis in the north they have become more radical.[19]

See also

Further reading

  • Bedford, Sofie (2009). Islamic activism in Azerbaijan: repression and mobilization in a Post-Soviet context (Ph.D.).  
  • Collins, Kathleen (October 2007). "Ideas, networks, and Islamist movements: Evidence from Central Asia and the Caucasus". Pdf.  
  • Cornell, Svante E. (October 2006). "The politicization of Islam in Azerbaijan". Central Asia-Caucasus Institute Silk Road Studies Program (Johns Hopkins School of Advanced International Studies).  Pdf.
  • Dragadze, Tamara (1994), "Islam in Azerbaijan: The position of women", in Fawzi El-Solh, Camillia; Mabro, Judy, Muslim women's choices : religious belief and social reality, Providence, Rhode Island New York: Berg Distributed in North America by New York University Press, pp. 152–163,  
  • Karagiannis, Emmanuel (2010). "Political Islam in the former Soviet Union: Uzbekistan and Azerbaijan compared". Dynamics of Asymmetric Conflict, Pathways toward terrorism and genocide (  
  • Motika, Raoul (July–September 2001). "Islam in Post-Soviet Azerbaijan". Archives de sciences sociales des religions (Editions de l'École des Hautes Études en Sciences Sociales (EHESS) via JSTOR) 46 (115): 111–124.  
  • Sattarov, Rufat (2009). Islam, state, and society in independent Azerbaijan: between historical legacy and post-Soviet reality with special reference to Baku and its environs. Wiesbaden: Reichert. Online  
  • Tohidi, Nayereh (January–April 1996). "Soviet in public, Azeri in private: Gender, Islam, and nationality in Soviet and post-Soviet Azerbaijan".  


  1. ^ "The World Factbook". CIA. May 18, 2015. Retrieved 23 May 2015. 
  2. ^ "Berkley Center for Religion Peace and World Affairs". Georgetown University. July 2012. Retrieved 23 May 2015. 
  4. ^ Administrative Department of the President of the Republic of Azerbaijan - Presidential Library - Religion
  5. ^ Juan Eduardo Campo,Encyclopedia of Islam, p.625
  6. ^ a b Religiosity Highest in World's Poorest Nations August 31, 2010 - data accessed on 22 May 2015
  7. ^ Fereydoun Safizadeh, "On Dilemmas of Identity in the Post-Soviet Republic of Azerbaijan," Caucasian Regional Studies, vol.3, no.1 (1998).
  8. ^ a b , Volume XIX, No 3, Fall 2002World Policy JournalTadeusz Swietochowski. Azerbaijan: The Hidden Faces of Islam.
  9. ^ The Caspian: politics, energy and security, By Shirin Akiner, pg.158. Retrieved 17 December 2014. 
  10. ^ ALESKEROVA, Nesrin (2007). "SUFISM IN AZERBAIJAN". CA & CC Press. Retrieved 24 May 2015. 
  11. ^ """Allahşükür Paşazadə: "Sovet dövründə Azərbaycanda 17 məscid olub, bu gün isə 2000-ə yaxın məscid, habelə kilsə və sinaqoqlar var. (in Azerbaijani). Retrieved 18 October 2014. 
  12. ^ "Vəhhabilər Komitə sədrinə". (in Azerbaijani). Retrieved 18 October 2014. 
  13. ^ a b c d Svante E. Cornell. The Politicization of Islam in Azerbaijan.
  14. ^ IS AZERBAIJAN BECOMING A HUB OF RADICAL ISLAM? by Arzu Geybullayeva, European Stability Initiative
  15. ^ Azerbaijani Jews worried over increasing radical Islamists, By Amiram Barkat, Haaretz - 02.15.2006
  16. ^ "BBC NEWS - Europe - Azeri poverty fuels rise of Islam". Retrieved 22 March 2015. 
  17. ^ Thomson Reuters Foundation. "Thomson Reuters Foundation". Retrieved 22 March 2015. 
  18. ^ "Azerbaijan: Does Wahhabism Pose A Threat?". RadioFreeEurope/RadioLiberty. Retrieved 22 March 2015. 
  19. ^ Souleimanov, Emil; Ehrmann, Maya (Fall 2013). "The Rise of Militant Salafism in Azerbaijan and Its Regional Implications". Middle East Policy Council XX (3). Retrieved 24 May 2015. 

External links

  • Azerbaijan: Islam in a post-soviet republic. By Anar Valiyev, CAEI
  • Azerbaijan: Islamic threat to religious harmony, Open Democracy News
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