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Islam in Germany

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Title: Islam in Germany  
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Islam in Germany

The Wünsdorf Mosque, at the Halbmondlager POW camp, was Germany's first mosque, built in 1915; it was demolished in 1925–26.

Owing to labour migration in the 1960s and several waves of political refugees since the 1970s, Islam has become a visible religion in Germany.[1] According to a national census conducted in 2011, 1.9% of Germany's population (around 1.5m people) declared themselves as Muslim. However, this is likely to underestimate the true number, given that many respondents may have exercised their right not to state their religion.[2] An estimate made in 2009 calculated that there are 4.3 million Muslims in Germany (5.4% of the population). Of these, 1.9 million are German citizens (2.4%).[3] As of 2006, about 15,000 converts are of German ancestry. According to the German statistical office 9.1% of all newborns in Germany had Muslim parents in 2005.[4]


  • Demographics 1
  • History 2
  • Denominations 3
    • Sunni 3.1
    • Ahmadiyya 3.2
    • Others 3.3
    • Umbrella organisations 3.4
  • Controversies 4
    • In the education system 4.1
    • Construction of mosques and other projects 4.2
    • Fears of Islamic fundamentalism 4.3
    • Banning of IHH Germany 4.4
  • Religiosity of young Muslims 5
  • Religiousity of the Muslim parent generation 6
  • Notable German Muslims 7
    • A 7.1
    • B 7.2
    • C 7.3
    • D 7.4
    • E 7.5
    • F 7.6
    • G 7.7
    • H 7.8
    • K 7.9
    • L 7.10
    • M 7.11
    • N 7.12
    • O 7.13
    • S 7.14
    • T 7.15
    • V 7.16
  • German Orientalists 8
  • See also 9
  • References 10
  • Further reading 11
  • External links 12


Islam is the largest [5] followed by smaller groups from Pakistan, countries of the former Yugoslavia, Arab countries, Iran and Afghanistan. Most Muslims live in Berlin and the larger cities of former West Germany. However, unlike in most other European countries, sizeable Muslim communities exist in some rural regions of Germany, especially Baden-Württemberg, Hesse and parts of Bavaria and North Rhine-Westphalia. Owing to the lack of labour immigration before 1989, there are only very few Muslims in the former East Germany. The majority of Muslims in Germany are Sunnis, at 75%. There are some members of the Shia (7%) and mostly from Iran. Some members of the Ahmadiyya Muslim Community (1%), most of whom are of Pakistani origin,but it is to be noted that the Ahmadiyya are not considered as Muslims by the mainstream Islam. The Ahmadiyya comprise a minority of Germany's Muslims, numbering some 60,000 members in more than 200 communities as of 2004.[6] Most Turkish Muslims are Sunnis, but between a fifth and a quarter are believed to be Alevis. The Alevis are a heterodox religious and cultural community officially not recognized by the Turkish state, who account for between a fifth and a quarter of the population (more than 15 million people) in their native Turkey. Most Alevites embrace tolerance and secularism, which helps them to integrate into mainstream German society much better than other belief systems.


Haj Amin al-Husseini meeting with Adolf Hitler (December 1941).

Muslims first came to Germany as part of the diplomatic, military and economic relations between Germany and the Ottoman Empire in the eighteenth century.[7] Twenty Muslim soldiers served under Frederick William I of Prussia, at the beginning of the eighteenth century. In 1745, Frederick II of Prussia established a unit of Muslims in the Prussian army called the "Muslim Riders" and consisting mainly of Bosniaks, Albanians and Tatars. In 1760 a Bosniak corps was established with about 1,000 men.[8]

In 1798 a Muslim cemetery was established in Berlin. The cemetery, which moved in 1866, still exists today.[9]

The German section of the World Islamic Congress and the Islam Colloquium, the first German Muslim educational institution for children, were established in 1932. At this time there were 3,000 Muslims in Germany, 300 of whom were of German descent.

The rise of Nazism in Germany did not target Muslims. Adolf Hitler had a favorable view of Islam and Muslims. He repeatedly expressed the view that Islam would have been much more compatible to the "Germanic races" than "meek" and "feeble" Christianity:

Hitler's confidant Albert Speer reports a similar statement made by Hitler: "The Mohammedan religion too would have been much more compatible to us than Christianity. Why did it have to be Christianity with its meekness and flabbiness?"[11]

The Waffen SS and other units.

The Islamic Institut Ma’ahad-ul-Islam was founded in 1942, during World War II, and is now known under the name "Zentralinstitut Islam-Archiv-Deutschland" (Central Islamic Archive Institute).

After the West German Government invited foreign workers ("Gastarbeiter") in 1961, the figure sharply rose to currently 4.3 million within two decades (most of them Turkish from the rural region of Anatolia in southeast Turkey). They are sometimes called a parallel society within ethnic Germans.[13]


A mosque in Essen

Only a minority of the Muslims residing in Germany are members of religious associations. The ones with the highest numerical strength are:


In addition there are numerous local associations without affiliation to any of these organisations. Two organisations have been banned in 2002 because their programme was judged as contrary to the constitution: The "Hizb ut-Tahrir" and the so-called "Caliphate State" founded by Cemalettin Kaplan and later led by his son Metin Kaplan.


  • Ahmadiyya Muslim Jamaat Deutschland: German branch of the Worldwide Ahmadiyya Muslim Community. There is no ethnicity or race associated with this community although most of the members of the community residing in Germany are of Pakistani origin. The Ahmadiyya Muslim Community was established in Germany in 1923 in Berlin and is one of the largest in Europe. Communities exist in Baden-Württemberg, Lower Saxony, North Rhine-Westphalia, Hesse and Bremen.[14]


  • Verband der islamischen Kulturzentren: German branch of the conservative Süleymancı sect in Turkey, Cologne
  • Verband der Islamischen Gemeinden der Bosniaken: Bosnian Muslims, Kamp-Lintfort near Duisburg
  • Zentralinstitut Islam-Archiv-Deutschland e.V. : Documentary of Islamic Foundation-writings since 1739. The Islamic Institute was founded in 1942 (Sooner called Ma’ahad-ul-Islam Institut).

Umbrella organisations

Furthermore, there are the following umbrella organisations:


As elsewhere in Western Europe, the rapid growth of the Muslim community in Germany has led to social tensions and political controversy, partly connected to Islamic extremism, and partly more generally due to the difficulties of multiculturalism and fears of Überfremdung.

In the education system

German States that have banned teachers from wearing headscarves (red)

One such issue concerns the wearing of the head-scarf by teachers in schools and universities. The right to practice one's religion, claimed by the teachers in question, contradicts in the view of many the neutral stance of the state towards religion. As of 2006, many of the German federal states have introduced legislation banning head-scarves for teachers. It is almost certain that in 2006 these laws will be validated as constitutional. However, unlike in France, there are no laws against the wearing of head-scarves by students.

In the German federal states with the exception of Bremen, Berlin and Brandenburg, lessons of religious education overseen by the respective religious communities are taught as an elective subject in state schools. It is being discussed whether apart from the Catholic and Protestant (and in a few schools, Jewish) religious education that currently exists, a comparable subject of Islamic religious education should be introduced. However, efforts to resolve this issue in cooperation with existing Islamic organisations are hampered by the fact that none of them can be considered as representative of the whole Muslim community.

Construction of mosques and other projects

The construction of [15]

Similarly with the Sendlinger Mosque Controversy, and the proposed construction of a training academy in Munich, originally called the "Centre for Islam in Europe, Munich" (ZIE-M), and later the "Munich Forum for Islam".[16]

Fears of Islamic fundamentalism

Fears of Islamic fundamentalism came to the fore after September 11, 2001, especially with respect to Islamic fundamentalism among second- and third-generation Muslims in Germany. Also the various confrontations between Islamic religious law (Sharia) and the norms of German Grundgesetz and culture are the subject of intense debate. German critics include both liberals and Christian groups. The former claim that Islamic fundamentalism violates basic fundamental rights whereas the latter maintain that Germany is a state and society grounded in the Christian tradition.

According to a 2012 poll, 72% of the Turks in Germany believe that Islam is the only true religion and 46% wish that one day more Muslims live in Germany than Christians.[17][18][19] According to a 10-year survey by the University of Bielefeld, which dealt with different aspects of attitudes to Islam, mistrust of Islam is widespread in Germany with only 19 percent of Germans believing that Islam is compatible with German culture.[20]

According to 2013 study by Social Science Research Center Berlin, two thirds of the Muslims interviewed say that religious rules are more important to them than the laws of the country in which they live, almost 60 percent of the Muslim respondents reject homosexuals as friends; 45 percent think that Jews cannot be trusted; and an equally large group believes that the West is out to destroy Islam (Christian respondents’ answers for comparison: As many as 9 percent are openly anti-Semitic; 13 percent do not want to have homosexuals as friends; and 23 percent think that Muslims aim to destroy Western culture).[21]

Banning of IHH Germany

In July 2010, Germany outlawed the

  • Ahmadiyya Muslim Community Deutschland
  • Links: Islam in Germany
  • Germany: European Muslim Union with its offices in Granada, Spain, Bonn, Istanbul and Sarajevo
  • A German Initiative to Bridge the Gap

External links

  • Amir-Moazami, Schirin (December 2005). "Muslim Challenges to the Secular Consensus: A German Case Study". Journal of Contemporary European Studies 13 (3): 267–286.  

Further reading

  1. ^ "Rauf Ceylan: Muslims in Germany: Religious and Political Challenges and Perspectives in the Diaspora,
  2. ^ "Census reveals German population lower than thought". BBC News. Retrieved 31 May 2013. 
  3. ^,,4419533,00.html
  4. ^ Frank Gesemann. "Die Integration junger Muslime in Deutschland. Interkultureller Dialog - Islam und Gesellschaft Nr. 5 (year of 2006). Friedrich Ebert Foundation, on p. 8 - the document is written in German
  5. ^ "Germany".  
  6. ^ Ala Al-Hamarneh, Jörn Thielmann. Islam and Muslims in Germany. BRILL, 2008. ISBN 90-04-15866-9, ISBN 978-90-04-15866-5. Pg 310
  7. ^ State Policies Towards Muslim Minorities. Sweden, Great Britain and Germany, "Muslims in German History until 1945", Jochen Blaschke
  8. ^ Frederick the Great's Army Albert Seaton. Islam and Muslims in Germany. Osprey Publishing. ISBN 0-85045-151-5
  9. ^
  10. ^  
  11. ^  
  12. ^ Sam Roberts (December 2010). "Declassified Papers Show U.S. Recruited Ex-Nazis". New York Times. Retrieved 2011-01-03. 
  13. ^ "Rauf Ceylan: Immigration and Socio-Spatial Segregation - Opportunities and Risks of Ethnic Self-Organisation,
  14. ^ Ahmadiyya Muslim Mosques Around the World, pg. 44
  15. ^ "Germany".   See drop-down essay on "Religious Freedom in Germany"
  16. ^
  17. ^ Liljeberg Research International: Deutsch-Türkische Lebens und Wertewelten 2012, July/August 2012, p. 67
  18. ^ Die Welt: Türkische Migranten hoffen auf muslimische Mehrheit, 17 August 2012, retrieved 23 August 2012
  19. ^ The Jewish Press: In Germany, Turkish Muslims Hope for Muslim Majority, 27 August 2012, retrieved 27 September 2012
  20. ^ Deutsche Welle: "Why Germans distrust Islam" by Ulrike Hummel January 21, 2013
  21. ^
  22. ^ a b Germany bans group accused of Hamas links, Ynet 07.12.10
  23. ^ a b Germany outlaws IHH over claimed Hamas links, Haaretz 12.07.10
  24. ^ "Germany IHH e.V. ban shameful, illegal, says group leader". Today's Zaman. 14 July 2010. 
  25. ^ Frank Gesemann. "Die Integration junger Muslime in Deutschland. Interkultureller Dialog - Islam und Gesellschaft Nr. 5 (year of 2006). Friedrich Ebert Stiftung", on p. 9 - the document is written in German
  26. ^


See also

German Orientalists

  • Pierre Vogel a German Islamic preacher and a former professional boxer


  • Bassam Tibi a political scientist and Professor of International Relations



Aydan Özoğuz 2013 in Hamburg





Khedira playing for the Germany national football team.





  • Khalid El-Masri
  • Ibrahim El-Zayat a European Muslim activist in Germany and has been a functionary in many important Islamic organizations in Germany, Europe, and Saudi Arabia.




  • Kristiane Backer a German television presenter, television journalist and author
  • Atif Bashir, footballer, plays for Barry Town in the Welsh Football League First Division.
  • Aslı Bayram a German actor and writer and an honorary Ambassador for Crime Prevention by the Justice Ministry Hessen, Germany
  • Danny Blum, German Soccer player



Notable German Muslims

While the Muslim parent generation is more religious than the non-Muslim parent generation, not everybody is religious. 10% of the youths, which lived in Eastern Germany and 28% of the youths which lived in Western Germany come from a set of parents which is described as "fairly religious" or "very religious". 73% of Muslim youths in Germany do.

Religiousity of the Muslim parent generation

41% of young Turkish Muslim boys and 52% of the girls said they prayed "sometimes or regularly", 64% of boys and 74% of girls said they wanted to teach their children religion.

Studies show that while not all Muslims are religious, Muslim youths are markedly more religious than non-Muslim youths. A study comparing Turkish Muslim youths living in Germany and German youth found that the former were more likely to attend religious services regularly (35% versus 14%).[25]

Religiosity of young Muslims


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