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Islam in Sri Lanka

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Title: Islam in Sri Lanka  
Author: World Heritage Encyclopedia
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Subject: Islam by country, Islam in Asia, Mannar District, Vavuniya District, Eastern Province, Sri Lanka
Collection: Islam by Country, Islam in Asia, Sri Lankan Malays, Sri Lankan Moors
Publisher: World Heritage Encyclopedia

Islam in Sri Lanka

The green band on the Sri Lankan flag represents Islam and the Moorish ethnic group
The Jami Ul Alfar mosque in pettah area one of the oldest mosques in Colombo

Islam in Sri Lanka is practiced by 99.7%[1] of the Moorish population of Sri Lanka. 1,967,227 persons adhering Islam as per the census of 2012.[1] The attitude among the majority of people in Sri Lanka is to use the term "Muslim" as an ethnic group, specifically when referring to Sri Lankan Moors.


  • History of Islam in Sri Lanka 1
  • Muslims and Sri Lankan Civil War 2
  • Sri Lankan Moors 3
    • Education 3.1
    • East Coast Moors 3.2
    • West Coast Moors 3.3
  • The Malays 4
  • Other Indian Muslims (Memons, Bohras, Khojas) 5
  • See also 6
  • Notes 7
  • References 8
  • External links 9

History of Islam in Sri Lanka

Distribution of Islam in Sri Lanka based on 2001 and 1981 (cursive) census

With the arrival of Arab traders in the 7th century A.D., Islam began to flourish in Sri Lanka. The first people to profess the Islamic faith were Arab merchants and their native wives, whom they married after having them converted to Islam. By the 8th century A.D., Arab traders had controlled much of the trade on the Indian Ocean, including that of Sri Lanka. Many of them settled down on the island in large numbers, encouraging the spread of Islam. However, when the Portuguese arrived during the 16th century, many of their descendants now called the Sri Lankan Moors - were persecuted.The Sinhalese ruler King Senarat of Kandy gave refuge to some of the Muslims in the central highlands and Eastern Province, Sri Lanka.[2]

During 18th and 19th centuries, Javanese and Malaysian Muslims bought over by the Dutch and British rulers contributed to the growing Muslim population in Sri Lanka. Their descendants, now the Sri Lankan Malays, adapted several Sri Lankan Moor Islamic traditions while also contributing their unique cultural Islamic practices to other Muslim groups on the Island.

The arrival of Muslims from India during the 19th and 20th centuries has also contributed to the growth of Islam in Sri Lanka. Most notably, Pakistani and South Indian Muslims have introduced Shafi'i and the Hanafi school of thought into Sri Lanka, however although most Muslims on the island still adhere to the traditional practices of Sunni Islam and Fassiyatush Shadhiliyya Sufi order.

Muslims generally follow Sunni Sufi traditions like Mawlid, Tawassul and Dhikr. Sufi Dawat-e-Islami and Deobandi Tablighi Jamaat, have centers in Colombo.[3] Sunni scholar Muhammad Abdul Aleem Siddiqi built Hanafi Masjid in Colombo for Sri Lankan Muslims.[4]

In 2012, Sri Lankan government ordered 161 foreign Tablighi Jamaat preachers to leave the country for flouting visa regulations. Local Muslims had complained that the visitors were not teaching a moderate form of Islam.[5]

In modern times, Muslims in Sri Lanka are handled by the Muslim Religious and Cultural Affairs Department, which was established in the 1980s to prevent the continual isolation of the Muslim community from the rest of Sri Lanka. Muslims of Sri Lanka, mostly from the Moor and Malay ethnic communities on the island with smaller numbers of converts from other ethnicities, such as the Tamils.

Muslims and Sri Lankan Civil War

The Liberation Tigers of Tamil Eelam (the LTTE, also known as the Tamil Tigers). In this civil war Sri Lankan Muslim were targeted by LTTE and a few hundred Muslims died {cn}, whilst hundreds of thousands were expelled from their homes and their properties were destroyed. Most of these destroyed properties belonged to Muslims and were propagated in an attempt to make Sri Lanka into a Tamil country.

The expulsion of the Tamil state[8][9] in the North Sri Lanka, the LTTE forcibly expelled the 95,000 strong Muslim population from the Northern Province.[10]

The expulsion still carries bitter memories amongst Sri Lanka's Muslims. In 2002, the LTTE militant leader Vellupillai Prabhakaran formally apologized for the expulsion of Muslims from the North. There has been a stream of Muslims travelling to and from Jaffna since the ceasefire. Some families have returned and the re-opened Osmaniya College now has 60 students enrolled. Two Mosques are functioning again. According to a Jaffna Muslim source, there is a floating population of about 2000 Muslims in Jaffna. Around 1500 are Jaffna Muslims, while the rest are Muslim traders from other areas. About 10 Muslim shops are functioning and the numbers are thought to be growing.[11]

Sri Lankan Moors

Typical early 20th century Moor gentlemen

The Sri Lankan Moors are native speakers of the Tamil language and follow Islam as their religion. Several genealogical theories point out that they belong to Tamil ethnicity and the majority of their ancestors were Tamils who had lived in the country spanning generations, and had simply converted to Islam from other faiths.[12][13][14] Other theories claim that they are all descendants of the Arabs who had settled in the island and therefore a different ethnic group. This view is held by the Sinhalese favoring section of the Moors as well as the Sri Lanka government which controversially lists them as a separate ethnic group. The Moors as per the Sri Lanka government's definition of a separate 'ethnic' community comprise about 9.2% of the country's population. This classification and their exclusion from the rest of ethnic Tamils has been critically challenged by several sources.[12][14][15]


There are 749 Muslim schools in Sri Lanka, 205 madrasas which teach Islamic education, and an Islamic university in Beruwala (Jamiya Naleemiya). Al Iman Schools in Colombo was the first Islamic school of its kind, teaching an integrated Islamic curriculum since 2008. In the early 20th century there were few Muslim professionals in accountisc, medicine, engineering, etc., but at present they are exceeding the national average. Due to the lack of opportunity in Sri Lanka, many Muslim professionals are emigrating to get jobs abroad, such as to the Middle East, United States, Canada, Australia, and Europe. The Moors have had better social and economic mobility, thanks to the historic head start they had in getting education and government jobs under the British colonial rule.[14]

East Coast Moors

In the eastern provinces of the country Muslims are predominant. These Muslims were settled on land given by the Sinhalese King Senarat of Kandy after the Muslims were persecuted by the Portuguese.[2] East coast Sri Lankan Moors are primarily farmers, fishermen, and traders. According to the controversial census of 2007, the Moors are 5% (only Moors, not the entire Muslim population of the eastern province). Their family lines are traced through women, as in kinship systems of the southwest Indian state of Kerala, but they govern themselves through Islamic law.[16]

West Coast Moors

Many moors in the west of the island are traders, professionals or civil servants and are mainly concentrated in Colombo, Kalutara, Beruwala, Dharga Town, Puttalam, Jaffna and Mannar. Moors in the west coast trace their family lines through their father. Along with those in the Central Province, the surname of many Moors in Colombo, Kalutara and Puttalam is their fathers first name, thus retaining similarity to the traditional Arab and middle eastern kinship system.

The Malays

Sri Lankan Malay Father and Son, 19th century

The Malays of Sri Lanka originated in Southeast Asia and today consist of about 50,000 persons. Their ancestors came to the country when both Sri Lanka and Indonesia were colonies of the Dutch. Most of the early Malay immigrants were soldiers, posted by the Dutch colonial administration to Sri Lanka, who decided to settle on the island. Other immigrants were convicts or members of noble houses from Indonesia who were exiled to Sri Lanka and who never left. The main source of a continuing Malay identity is their common Malay language (Bahasa Melayu), which includes numerous words absorbed from Sinhalese and the Moorish variant of the Tamil language. In the 1980s, the Malays made up about 5% of the Muslim population in Sri Lanka and, like the Moors, predominantly follow the Shafi school of thought within Sunni Islam.

Other Indian Muslims (Memons, Bohras, Khojas)

The Indian Muslims are those who trace their origins to immigrants searching for business opportunities during the colonial period. Some of these people came to the country as far back as Portuguese times; others arrived during the British period from various parts of India. Majority of them came from Tamil Nadu and Kerala states, and unlike the Sri Lankan Moors, are ethnically related to South Indians and number approximately 30,000. The Memon, originally from Sindh (in modern Pakistan), first arrived in 1870; in the 1980s they numbered only about 3,000, they mostly follow the Hanafi Sunni school of Islam.

The Dawoodi Bohras and the Khoja are Shi'a Muslims came from northwestern India (Gujarat state) after 1880; in the 1980s they collectively numbered fewer than 2,000. These groups tended to retain their own places of worship and the languages of their ancestral homelands.

See also


  1. ^ a b Department of Census and Statistics,The Census of Population and Housing of Sri Lanka-2011
  2. ^ a b [4]
  3. ^ Gugler 2011
  4. ^
  5. ^
  6. ^
  7. ^ "Sri Lanka's Muslims: out in the cold". The Hindu (Chennai, India). 2007-07-31. 
  8. ^
  9. ^ "Ethnic cleansing: Colombo". The Hindu (Chennai, India). 2007-04-13. 
  10. ^ [5]
  11. ^ Hindu On Net. "A timely and prudent step by the LTTE". Retrieved 2006-04-30. 
  12. ^ a b Mohan, Vasundhara (1987). Identity Crisis of Sri Lankan Muslims. Delhi: Mittal Publications. pp. 9–14,27–30,67–74,113–118. 
  13. ^ Ross Brann, "The Moors?"
  14. ^ a b c "Analysis: Tamil-Muslim divide". BBC News World Edition. Retrieved 6 July 2014. 
  15. ^ Zemzem, Akbar (1970). The Life and Times of Marhoom Wappichi Marikar (booklet). Colombo. 
  16. ^ "Kmaraikayar". Retrieved 2007-07-02. 


  • Victor C. de Munck. Experiencing History Small: An analysis of political, economic and social change in a Sri Lankan village. History & Mathematics: Historical Dynamics and Development of Complex Societies. Edited by Peter Turchin, Leonid Grinin, Andrey Korotayev, and Victor C. de Munck, pp. 154–169. Moscow: KomKniga, 2006. ISBN 5-484-01002-0
  • Pieris, Kamalika. The Muslims and Sri Lanka.[6].Mission Islam, 2006.

External links

  • The Muslims of Sri Lanka - One Thousand Years of Ethnic Harmony. By Lorna Dewaraja
  • All Ceylon Jamiyyathul Ulama website (ACJU)
  • - Community portal of Sri Lanka Muslims
  • - Latest Lectures, Jummah Schedules, Job Listings, Obituaries, Notices and events of the Sri Lankan muslim community, "Inviting the Community Towards Goodness"
  • - Listen Online And Free Download Latest Tamil Bayans of SriLankan Ulamas
  • - Islamic And Muslim News & Commentary Website
  • - The Online Resource for Sri Lankan Muslims
  • ACJU Halaal Certification Committee Sri Lanka
  • Spiritual Voice of Sri Lanka Muslims
  • Political voice of Sri Lanka Muslims
  • Sri Lankan Muslim Community Website
  • Sri Lankan Muslims Online News Website
  • History Of Muslims In Sri Lanka
  • The Story Of Sri Lanka's Malays
  • Sri Lankan Malays and their coexistence
  • The Virtual Motherland of Sri Lankans
  • Sri Lanka Genealogy
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