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Neo-Aramaic languages

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Title: Neo-Aramaic languages  
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Subject: Iraqis, Languages of Iraq, Mandaic language, Aramaic language, Economy of Iraq
Collection: Fertile Crescent, Languages of Iran, Languages of Iraq, Languages of Turkey, Neo-Aramaic Languages
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Neo-Aramaic languages

Neo-Aramaic
Modern Aramaic
Geographic
distribution:
Iraq, Iran, Syria, Turkey and the Assyrian diaspora
Linguistic classification: Afro-Asiatic
Subdivisions:
Glottolog: aram1259  (Aramaic)[1]

Neo-Aramaic, or Modern Aramaic, languages are varieties of Aramaic that are spoken vernaculars in the medieval to modern era, evolving out of Middle Aramaic dialects around AD 1200 (conventional date).

The term strictly excludes those Aramaic languages that are used only as literary, sacred or classical languages today (for example, Targumic Aramaic, Classical Syriac and Classical Mandaic). However, these classical languages continue to have influence over the colloquial, Neo-Aramaic languages.

According to SIL Ethnologue, there were an estimated 550,000 native speakers of Neo-Aramaic dialects in 1994. The largest group is Sureth which some artificially divide according to church into Assyrian Neo-Aramaic (210,000 speakers), Chaldean Neo-Aramaic (206,000 speakers) and Surayt/Turoyo (112,000 speakers). As of 2014 that number is significantly smaller and newer generations of Assyrians generally are not acquiring the language.[2]

The group of Neo-Aramaic languages is not uniform; it grew out of pockets of Aramaic-speaking communities that have held fast to their language through the changes of past centuries. Therefore, the dialect continuum is incomplete, with many varieties absent. Mutual intelligibility between the varieties of the group is limited to closest neighbours only. However, many of the varieties share features that have developed in parallel from Middle Aramaic varieties and the classical languages.

Throughout the history of the Aramaic language, a clear dialect boundary dividing western and eastern varieties has existed, running transversely across the Syrian Desert from southeast to northwest. Eastern Aramaic has remained dominant throughout history, and all classical languages are eastern varieties. Only Western Neo-Aramaic, spoken in Ma`loula and surrounding villages in the Anti-Lebanon, remains as a witness to western varieties.

The other Neo-Aramaic languages are all eastern varieties, but with little homogeneity. Most distinct in this group is Modern Mandaic, which has low intelligibility with other varieties. It is the direct descendant of Classical Mandaic, which traces its roots back to the Persian-influenced Aramaic of the Arsacid Empire. Modern Mandaic is spoken by about a hundred people mostly in Ahvaz, Iran, all of whom are Mandaeans.

The other Eastern Neo-Aramaic languages have a lot more in common with each other. Some studies have labelled this group Central Neo-Aramaic (however, that name is also used for a smaller sub-grouping) or Northern Neo-Aramaic. These languages can be divided in various ways. Sometimes they are divided by religion into Jewish and Christian varieties. However, there is not complete intelligibility throughout either religious community, and on occasion better intelligibility across the religious divide. From this group, the Christian varieties of the extreme north west of Mesopotamia – Central Neo-Aramaic (confusingly different from the definition above) – stand apart. This sub-grouping is witnessed by Turoyo/Surayt and, the now extinct, Mlahsô, both influenced by Classical Syriac. The other varieties, both Jewish and Christian, form the largest sub-grouping of Neo-Aramaic, which is usually referred to as Northeastern Neo-Aramaic (NENA). Christian NENA varieties are influenced by Classical Syriac, but to a lesser degree than Central Neo-Aramaic; Jewish NENA varieties are influenced by Targumic Aramaic.

Footnotes

  1. ^ Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Aramaic". Glottolog 2.2. Leipzig: Max Planck Institute for Evolutionary Anthropology. 
  2. ^ Perlin, Ross (August 14, 2014). "Is the Islamic State Exterminating the Language of Jesus?".  

References

  • Poizat, Bruno (2008). Manuel de Soureth (in Français). Paris: Geuthner. p. 271.  
  • Père Jean Rhétoré (1912). Grammaire de la Langue Soureth (in Français). Mossoul: imprimerie des Pères Dominicains. p. 255. 
  • Costaz, Louis (1963). Syriac-English Dictionary. imprimerie catholique de Beyrouth. p. 421. 
  • Oraham, A.J. (1941). Oraham's Dictionary of the stabilized and enriched Assyrian Language and English. p. 576. 
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External links

  •  – search the online dictionary using English or Aramaic words, including many other options.Aramaic Dictionary
  • Sureth – French/English Dictionary
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