World Library  
Flag as Inappropriate
Email this Article
 

Roderick Chisholm

Roderick Chisholm
Born (1916-11-27)November 27, 1916
North Attleboro, Massachusetts
Died January 19, 1999(1999-01-19) (aged 82)
Providence, Rhode Island
Nationality American
Era 20th-century philosophy
Region Western Philosophy
School Analytic philosophy
Main interests
Epistemology
Metaphysics

Roderick Milton Chisholm (; November 27, 1916 – January 19, 1999[1]) was an American philosopher known for his work on epistemology, metaphysics, free will, value theory, and the philosophy of perception. He received his Ph.D. at Harvard University under Clarence Irving Lewis and Donald C. Williams, and taught at Brown University. He served as president of the Metaphysical Society of America in 1973 and was often called "the philosopher's philosopher."[2]

Contents

  • Biography 1
  • Direct attribution theory of reference 2
  • "Chisholming" 3
  • Bibliography 4
  • See also 5
  • Notes 6
  • References 7
  • External links 8

Biography

Chisholm graduated from Brown University in 1938 and got his Ph.D. from Harvard University in June 1942. He was drafted into the United States Army in July 1942 and did basic training at Fort McClellan in Alabama. Chisholm administered psychological tests in Boston and New Haven. In 1943 he married Eleanor Parker, whom he had met as an undergraduate at Brown.[3]

Chisholm's first major work was Perceiving (1957). His epistemological views were summed up in a popular text, Theory of Knowledge, which appeared in three very different editions (1966, 1977, and 1989). His masterwork was Person and Object, its title deliberately contrasting with W. V. O. Quine's Word and Object. Chisholm was a metaphysical Platonist in the tradition of Bertrand Russell, and a rationalist in the tradition of Russell, G. E. Moore, and Franz Brentano; he objected to Quine's anti-realism, behaviorism, and relativism. He defended the possibility of empirical knowledge by appeal to a priori epistemic principles whose consequences include that it is more reasonable to trust your senses and memory in most situations than to doubt them. His theory of knowledge was also famously "foundationalist" in character: all justified beliefs are either "directly evident" or supported by chains of justified beliefs that ultimately lead to beliefs that are directly evident. He also defended a controversial theory of volition called "agent causation" much like that of Thomas Reid. He argued that free will is incompatible with determinism, and believed that we do act freely; this combination of views is known as libertarianism. He developed a highly original theory of first person thought according to which the things we believe are properties, and believing them is a matter of self-attributing them. (A similar view was developed independently by David Kellogg Lewis, and enjoys considerable popularity, although it is now known mainly through Lewis's work.) Chisholm was also famous for defending the possibility of robust self-knowledge (against the skeptical arguments of David Hume), and an objective ethics of requirements similar to that of W. D. Ross. Chisholm's other books include The Problem of the Criterion, Perceiving, The First Person and A Realist Theory of the Categories, though his numerous journal articles are probably better known than any of these.

Chisholm read widely in the history of philosophy, and frequently referred to the work of Ancient, Medieval, Modern, and even Continental philosophers (although the use he made of this material has sometimes been challenged). Nonetheless, he greatly respected the history of philosophy, in the face of a prevailing indifference among analytic philosophers. Chisholm translated some work by Brentano and by Husserl, and contributed to the post-1970 renaissance of mereology.

Chisholm greatly influenced a number of his graduate students and colleagues, including Richard Taylor, Jaegwon Kim, Keith Lehrer, R. C. Sleigh, Ernest Sosa, Peter D. Klein, Fred Feldman, Terence Penelhum, Selmer Bringsjord, Dean Zimmerman, David Benfield, Joseph Boyle and Bernard K. Symonds.

Direct attribution theory of reference

Chisholm argued for the primacy of the mental over linguistic intentionality, as suggested in the title of Person and Object (1976) that was deliberately contrasted with Quine's Word and Object (1960). In this regard, he defended the direct attribution theory of reference in The First Person (1981). He argues that we refer to things other than ourselves by indirectly attributing properties to them, and that we indirectly or relatively attribute properties to them by directly attributing properties to ourselves. Suppose the following bed scene:

(1) a man M is in bed B with a woman W, namely, M-B-W, or
(2) a woman W is in bed B with a man M, namely, W-B-M.

If I were M and "U" were W, then I could directly attribute to myself the property (1) or M-B-W, while indirectly to "U" the property (2) or W-B-M, thereby referring to "U". That is, to say (1) is relatively to say (2), or to explicate M-B-W is to implicate W-B-M.

His idea of indirect attribution (1981) is relevant to John Searle's "indirect speech act" (1975) and Paul Grice's "implicature" (1975), in addition to entailment.

"Chisholming"

Stylistically, Chisholm was known for formulating definitions and subsequently revising them in the light of counterexamples. This led to a joke definition of a new verb:[4]

chisholm, v. To make repeated small alterations in a definition or example. “He started with definition (d.8) and kept chisholming away at it until he ended up with (d.8′′′′′′′′).”
— Daniel Dennett and Asbjørn Steglich-Petersen, The Philosophical Lexicon, 2008

While intended as a joke, the term has found some use in serious philosophical papers (for example,[5]).

Bibliography

  • Perceiving: A Philosophical Study (Ithaca: Cornell University Press) 1957.
  • Realism and the Background of Phenomenology (Free Press) 1960.
  • Person and Object: A Metaphysical Study (London: G. Allen & Unwin) 1976.
  • Essays on the Philosophy of Roderick M. Chisholm (ed. R.M. Chisholm and Ernest Sosa. Amsterdam: Rodopi) 1979.
  • The First Person: An Essay on Reference and Intentionality (Minneapolis: University of Minnesota Press) 1981.
  • The Foundations of Knowing (Minneapolis: University of Minnesota Press) 1982.
  • Brentano and Meinong Studies (Atlantic Highlands, N.J.: Humanities Press) 1982.
  • Brentano and Intrinsic Value (New York: Cambridge University Press) 1986.
  • Roderick M. Chisholm (ed. Radu J. Bogdan. Boston: D. Reidel Publishing Company) 1986.
  • On Metaphysics (Minneapolis: University of Minnesota Press) 1989.
  • Theory of knowledge (Englewood Cliffs, N.J.: Prentice Hall) 1st ed. 1966, 2nd ed. 1977, 3rd ed. 1989.
  • "The Nature of Epistemic Principles," Nous 24: 209-16, 1990.
  • "On the Simplicity of the Soul," Philosophical Perspectives 5: 157-81, 1991.
  • "Agents, Causes, and Events: The Problem of Free Will" in: Timothy O'Connor, ed. Agents, Causes, and Events: Essays on Indeterminism and Free Will (New York: Oxford University Press): 95-100, 1995.
  • A Realistic Theory of Categories: An Essay on Ontology (New York: Cambridge University Press) 1996.

See also

Notes

  1. ^ Dictionary Of Modern American Philosophers (2005), p. 475.
  2. ^ http://www.opencourtbooks.com/books_n/philosophy_chisholm.htm
  3. ^ Chisholm, Roderick (1997). The philosophy of Roderick M. Chisholm. Chicago: Open Court. pp. 1–9.  
  4. ^ Feldman, Richard and Feldman, Fred, "Roderick Chisholm", The Stanford Encyclopedia of Philosophy (Winter 2008 Edition), Edward N. Zalta (ed.), http://plato.stanford.edu/archives/win2008/entries/chisholm/
  5. ^ Kevin Meeker. Chisholming away at Plantinga's critique of epistemic deontology. Australasian Journal of Philosophy. Volume 76, Issue 1, 1998 pp. 90-96

References

  • Hahn, L. E., ed., 1997. The Philosophy of Roderick Chisholm (The Library of Living Philosophers). Open Court. Includes an autobiographical essay and a complete bibliography.
  • "Roderick M. Chisholm" (Dean Zimmerman, Richard Foley), in Companion to Analytic Philosophy, ed. by David Sosa and Al Martinich (Oxford: Basil Blackwell, 2001), pp. 281-295

External links

  • Roderick Chisholm entry by Richard Feldman and Fred Feldman in the Stanford Encyclopedia of Philosophy
  • Chisholm's page at Brown University
  • Information Philosopher on Roderick Chisholm on Free Will
  • "On Roderick M. Chisholm"
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 



Copyright © World Library Foundation. All rights reserved. eBooks from Hawaii eBook Library are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.