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State feminism

State feminism is

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  1. ^ Badran, Margot, Feminism in Islam: Secular and Religious Convergences (Oxford, Eng.: Oneworld, 2009 (ISBN 978-1-85168-556-1)), p. 223 & n. 26 (author sr. fellow, Ctr. for Muslim Christian Understanding, Georgetown Univ., U.S., & fellow, Woodrow Wilson International Ctr. for Scholars, Washington, D.C.).
  2. ^ Badran, Margot, Feminism in Islam, op. cit., p. 302.
  3. ^ a b Badran, Margot, Feminism in Islam, op. cit., p. 223.
  4. ^ Badran, Margot, Feminism in Islam, op. cit., p. 227.
  5. ^ Badran, Margot, Feminism in Islam, op. cit., p. 227 (p. 227 n. 34 probably provides a supporting citation).
  6. ^ Badran, Margot, Feminism in Islam, op. cit., p. 260.
  7. ^ Badran, Margot, Feminism in Islam, op. cit., pp. 260–261 and see p. 261 n. 31.
  8. ^ Badran, Margot, Feminism in Islam, op. cit., p. 261 and see n. 32.
  9. ^ Badran, Margot, Feminism in Islam, op. cit., p. 261 n. 32, citing Carapico, Sheila, Women and Public Participation in Yemen, in Middle East Report (November–December, 1991), p. 15.
  10. ^ Badran, Margot, Feminism in Islam, op. cit., p. 255 and see n. 14.
  11. ^ Hershatter, Gail, Women and Revolution in China, (Berkeley & Los Angeles: University of California Press, 2007), p. 102.
  12. ^ Badran, Margot, Feminism in Islam, op. cit., p. 255 & n. 15, citing Yang, Mayfair, From Gender Erasure to Gender Difference: State Feminism, Consumer Sexuality, and Women's Public Sphere in China, in Yang, Mayfair, ed., Spaces of their Own: Women's Public Sphere in Transnational China (Minneapolis: Univ. of Minnesota Press, 1998), &, on China led by Mao Zedong, Feminism in Islam, id., p. 261 n. 32, quoting Yang, Mayfair, From Gender Erasure to Gender Difference, op. cit. (no page no. for quotation).
  13. ^ Badran, Margot, Feminism in Islam, op. cit., p. 223 & n. 26.


Independent women's movements may be prohibited by the government.[13]

"Many feminists ... consider the notion of a state feminism to be an oxymoron."[3]


"'State feminisms' have been discredited elsewhere as well [e.g., in China] following the collapse of communist and socialist regimes."[12]

"Sharon Wesoky characterized the relationship of an emergent women's movement to the [Chinese] state as 'symbiotic,' containing elements of both autonomy and dependence, and operating largely within rather than in opposition to party-state institutions."[11]

Communist and socialist regimes

In the 1980s and 1990s, "feminist activists and scholars in the Middle East assailed the limits of 'state feminism' and exposed its patriarchal dimensions."[10]

Middle East

Post-unification Yemen has been analyzed by one author.[9]

In South Yemen, also known as the People's Democratic Republic of Yemen (with the subsequent unification of two Yemens into one, the former PDRY is now generally south Yemen), state feminism had little effect on patriarchy and did not have much influence beyond Aden, a port city in the PDRY.[6] "Women in the south ... seemed to believe their gains would never be rescinded. They behaved as feminists, if by that is meant shaping lives of their choice by accessing the new options offered them. But they did not embrace a feminist ideology or identity, as this was preempted by the state. When the socialist regime collapsed, the fragile gains of state feminism went with it."[7] "Northern women had acquired an acute gender consciousness and developed practical feminist skills ... but they had no legitimate political space. Southern women had been able to exploit the educational and professional benefits conferred under state feminism, but they did not have the independent ideological space in which to develop a feminism of their own."[8]


In the 1980s, second-wave feminism appeared, among daughters of leading women of Turkey's Kemalist movement, the women being feminist within the government's definition and leadership.[4] The state feminism they followed, according to scholar Margot Badran, covered parts of patriarchy with an appearance of Western progressivity.[5]

In the 20th century, Turkey's government "preempted feminism".[2] The Turkish national government's program in the 1920s included mandatory de-hijabicization (unveiling of women), access for women to more education and work, and political rights for women, all as part of a national effort to emulate some Western cultural characteristics in a Muslim nation.[3]



  • Turkey 1
  • Yemen 2
  • Middle East 3
  • Communist and socialist regimes 4
  • Criticism 5
  • References 6
  • External links 7


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