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The Freedom Singers

The Freedom Singers are a group that formed in 1962 in civil rights issues through song.

The group originally consisted of four black members all under the age of 21: Cordell Reagon (tenor), Bernice Johnson Reagon (alto), Charles Neblett (bass), and Rutha Mae Harris (soprano). They were joined in 1965 by a young, white guitarist named Bill Perlman,[1] whose parents were SNCC field secretaries in NYC. At the age of 17, Bill got into a station wagon and travelled through the deep south with the band for two years. He continues to perform with the Freedom Singers, appearing in venues all over the world. He lives in Ashfield. MA, where he remained dedicated to local politics and social justice. His wife Patricia is a teacher and actress, and together they have three children; Deirdre, Philippe and Michelle.[2] A number of other people have performed with the Freedom Singers at concerts and movement events in the 1960s through today, including Bertha Gober, Emory Harris, Marshall Jones, and Matthew Jones.[3] The Freedom Singers toured the South, sometimes performing as many as four concerts a day. The songs were mostly spirituals and hymns, with "characteristic call-and-response" and free improvisation. Venues included around 200 college campuses, churches, house parties, demonstrations, marches, and jails. Often, the Freedom Singers were jailed for refusing to leave an area, while supporters and sympathizers also risked police brutality.[4]


  • Sit-ins and the history of Student Nonviolent Coordinating Committee (SNCC) 1
  • Freedom Singers' Connection to SNCC 2
  • Civil Rights Movement and Singing 3
  • Altering lyrics and style for the cause 4
  • Notable songs 5
  • Notable venues and performances 6
  • Freedom Singers members 7
  • Songs of the Freedom Singers 8
  • Present-day Freedom Singers 9
  • References 10

Sit-ins and the history of Student Nonviolent Coordinating Committee (SNCC)

On February 1, 1960, in [5][6][7]

Freedom Singers' Connection to SNCC

The Freedom Singers were intrinsically connected to SNCC, which was formed on April 16, 1960, in

  1. ^ Richie Davis, "‘That dream was everybody’s dream’", The Recorder (Greenfield, Mass.), August 28, 2013.
  2. ^ Georgia Encyclopedia.
  3. ^ Voices of the Civil Rights Movement: Black American Freedom Songs, 1960-1966 (Smithsonian Folkways).
  4. ^ a b c d e Paige, Leslie Rose, "The Freedom Singers of the Civil Rights Movement: Music Functioning for Freedom", Update: Applications of Research in Music Education 2007:59. Academic OneFile.
  5. ^ "Student Nonviolent Coordinating Committee (SNCC)", in Gary L. Anderson and Kathryn G. Herr (eds), Encyclopedia of Activism and Social Justice, Thousand Oaks, CA: SAGE Publications, Inc., 2007, pp. 1350-51. SAGE Knowledge.
  6. ^ "Student Nonviolent Coordinating Committee (SNCC)". Encyclopædia Britannica. Retrieved 17 October 2013.
  7. ^ Holliman, Irene, "Student Nonviolent Coordinating Committee (SNCC)", New Georgia Encyclopedia.
  8. ^ "Matthew Jones, Freedom Singer, Dies", The Martin Luther King, Jr. Research and Education Institute, April 8, 2011.
  9. ^ Bradtke, Elaine. "Sing for Freedom: The Story of the Civil Rights Movement through Its Songs by Guy Carawan", Ethnomusicology Vol. 37, No. 3 (Autumn 1993), University of Illinois Press, pp. 452-55.
  10. ^ a b Appleton, Clyde R. "Singing in the Streets of Raleigh, 1963: Some Recollections", The Black Perspective in Music: Foundation for Research in the Afro-American Creative Arts, Vol. 3, No. 3 (Autumn 1975), pp. 243-252.
  11. ^ a b c Hurley-Glowa, Susan, and Cynthia Levinson. "A Movement's Soul." Cobblestone34.7 (2013):33. MAS Ultra-School Edition.
  12. ^ Baraka, Rhonda. "Following the Path of Dr. Bernice Johnson: One Voice", Georgia Music Magazine. Summer 2005.
  13. ^ a b Hatfield, Edward A., "Freedom Singers". New Georgia Encyclopedia.
  14. ^ a b c d Lankford, Ronnie D., Jr. "The Freedom Singers" biography. American Roots Music, PBS.
  15. ^ Baraka, Rhonda. "Following the Path of Dr. Bernice Johnson: One Voice", Georgia Music Magazine, Summer 2005.
  16. ^ "Freedom Singers", Bernice Johnson Reagon website.
  17. ^ Van Gelder, Lawrence, "Cordell Hull Reagon, Civil Rights Singer, Dies at 53", New York Times, November 19, 1996.
  18. ^ Gardner, Thomas N. "Reagon, Bernice Johnson (1942–)", Gary L. Anderson, and Kathryn G. Herr (eds), Encyclopedia of Activism and Social Justice, Thousand Oaks, CA: SAGE Publications, Inc., 2007. 1204-05. SAGE Knowledge.
  19. ^ Poole, Shelia. "Rutha Mae Harris, Freedom Singer, Reflects '63 March: 'I Was Just Happy to Be in That Number". The Huffington Post. The Atlanta Journal-Constitution. Posted 08/17/2013. Retrieved 14 October 2013.
  20. ^ Cassady, Pam, "Neblett Sings at White House - Freedom Singers Help Celebrate Music from the Civil Rights Movement", News-Democrat & Leader (Russellville, KY), archive. May 18, 2010, News: A2, A3. NewsBank. Retrieved 14 October 2013.
  21. ^ Voices Of The Civil Rights Movement (Black American Freedom Songs 1960-1966). Discogs.


Those Freedom Singers who are still alive continue to sing in public. Rutha Mae Harris, Charles Neblett, Bernice Johnson Reagon and her daughter Toshi Reagon, performed at the White House for President Barack Obama in 2010 as part of the "Celebration of Music from the Civil Rights Movement".

Present-day Freedom Singers


  1. "Ain't Gonna Let Nobody Turn Me Around" led by Cordell Reagon
  2. "Ballad of Medgar Evers" led by Matthew Jones
  3. "Been In The Storm Too Long" led by Bernice Johnson Reagon
  4. "Certainly Lord"
  5. "Dog, Dog" led by Cordell Reagon
  6. "Get Your Rights Jack"
  7. "Governor Wallace" led by Charles Neblett
  8. "In The Mississippi River" led by Marshall Jones
  9. "Oginga Odinga" led by Matthew Jones
  10. "This Little Light Of Mine"
  11. "Uncle Tom's Prayers" led by Cordell Reagon
  12. "We Shall Not Be Moved" led by Rutha Mae Harris
  13. "We'll Never Turn Back" led by Emory Harris
  14. "Which Side Are You On" led by Cordell Reagon
  15. "Woke Up This Mornin' With My Mind On Freedom" led by Bernice Johnson Reagon

Songs of the Freedom Singers

Matthew Jones

Charles Neblett, bass, was born in Robinson County, Tennessee in 1941. He was a member of both the original Freedom Singers and the New Freedom Singers, the group formed after the original disbanded. "All the jailings and the beatings and everything we took, we could see the results of that work," he said. "All that work was not in vain." He was asked to perform in the White House in front of President Barack Obama, First Lady Michelle Obama, and their children, members of congress, and many national leaders. He was also recently involved in the 50th anniversary of SNCC in North Carolina.[20]

Charles Delbert Neblett

Rutha Mae Harris was a native of Albany, Georgia, when she became a member of the Freedom Singers at age 21. Harris was arrested three times during her work as a civil rights activist, spending 14 days in jail. Harris thinks of her work with the Freedom Singers as "one of [her] greatest experiences, to be in front of all these people and to be in front of Dr. Martin Luther King (Jr.) and all the other civil rights leaders." While she was working in Alabama,someone shot at the singers' car. Harris thinks of her voice as a "gift from the Lord" to use "for His glory." Johnson Reagon calls Harris "one of the fiercest singers" that she has sung with. Civil rights leaders considered her voice "invaluable." When folk singer Pete Seeger heard the Freedom Singers "he knew it was something special" said Candie Carawan, a singer, author and activist. "The power of their voices, and the message in the songs really conveyed what was happening in the South." Harris still lives in the same single-story house her Baptist minister father build for his eight children.[19]

Rutha Mae Harris

Bernice Johnson Reagon, born October 4, 1942, was one of the original Freedom Singers. She attended Sweet Honey in the Rock, which she founded in 1973. She was program director and curator for the Smithsonian from 1974 to 1993, and a professor of history at American University from 1993 to 2002. She has performed music and consulted on many film and television projects, and has numerous publications: We Who Believe in Freedom, We'll Understand It Better By and By, Voices of the Civil Rights Movement, and a collection of essays If You Don't Go, don't Hinder Me. Reagon received a MacArthur Fellowship, the Heinz Award for the Arts and Humanities, and the 1995 Charles Frankel Prize. She retired from Sweet Honey in the Rock in 2004 but continues to compose and deliver presentations.[18]

Bernice Johnson Reagon

[17], apartment, the victim of an apparent homicide.Berkeley, California Reagon's first wife was Bernice Johnson Reagon. When he was 53, he was found dead in his [14] He was only 16 when he became active in the Civil Rights Movement. James Forman, the executive secretary of SNCC, called him "the baby of the movement." Reagon, who was Field Secretary for SNCC when he founded the Freedom Singers, was arrested more than 30 times for his anti-segregation actions.[16] The youngest member of SNCC's staff, by 1961 he had been on Freedom Rides, worked in voter registration in Mississippi and sit-in demonstrations in Illinois and Alabama.[14] Cordell Reagon, the founder of the original Freedom Singers, was born in

Cordell Reagon

Freedom Singers members

The New York Times identified the Freedom Singers as "the ablest performing group" to emerge from a broad field of folk musicians.[13] After recording one album for Mercury in 1963, the original group disbanded.[14]

The highpoint of the Freedom Singers' career occurred in the spring and summer of 1963 when they appeared at the March on Washington, an event that drew 350,000 people. The Freedom Singers contributed to a live album for the Newport Folk Festival in 1963, where the group sang "We Shall Overcome" linking arms with Bob Dylan, Joan Baez, and Peter, Paul and Mary. Also in 1963, the Freedom Singers recorded their only studio album for Mercury Records. [14]

Notable venues and performances

Guy and Candie Carawan, two Freedom Movement activists who were also singing musicians, were responsible for popularizing "We Shall Overcome" by making sure that students at the Highlander Folk School left with powerful memories of the effect it had on any group. They were scholarly observers, chronicling the freedom songs of the 1960s, many of which were adaptations of older known songs. Through their residencies at Highlander they both brought their own culture to the students and learned an enormous amount of genuine American culture from them, which they in turn disseminated far beyond their Monteagle, Tennessee home.[10]

The movement songs were mostly updated traditional African-American spirituals. Two Pete Seeger, who changed the refrain "I will overcome" to "We shall overcome". Other white folksingers, such as Guy Carawan, Joan Baez, Barbara Dane, took it up by way of showing solidarity with the growing movement and helping their audiences to identify with the struggles of the students in the south. Martin Luther King Jr. first heard it in the late 1950s. Other songs included "Joshua Fit the Battle of Jericho", a traditional spiritual about a man who brought down the city of Jericho against all odds, and "Free at Last," quoted by King at the end of his "I Have a Dream" speech at the March on Washington: "Free at last, free at last! Thank God Almighty, we are free at last!"[11] Other songs included "This Little Light of Mine" and "Oh, Freedom".[13]

Notable songs

Bernice Johnson Reagon points out that many had not heard the type of music that the Freedom Singers were performing because of their new approach. For example, when they performed "We Shall Overcome," they "threw in additional slides and calls in the song, pushing the song higher and higher" which changed the way the song was sung "from that point on." Johnson Reagon notes that this approach reflected the regional congregational style in southwest Georgia, which had its own "enriched style" of singing and harmonizing.[12] She said that when she changed the phrase "over my head I see trouble in the air" to "over my head I see FREEDOM in the air"—something happened. People realized that these were their songs and they could change them to express what they were feeling."[4]

Because the melodies and lyrics were so familiar to their black American listeners, the Freedom Singers were able to build on already-established contexts to create metaphors that related to their cause. Some members of the black community, in fact, did not care for the "old Negro spirituals" that spoke of slavery and desperation. By altering the text of the traditional music, the Freedom Singers paid homage to the past while aligning with current struggles. And because people were familiar with the music, they could easily learn it and "orally transfer" the new message.[4]

Altering lyrics and style for the cause

Singing was a link between the church and the Civil Rights Movement. The songs, influenced by gospel, rhythm and blues, and soul music, and which have a hymn-like quality, show a relationship between "secular and spiritual elements" with ornamented, richly harmonized and syncopated part singing.[9] "Singing was integral" to the Civil Rights Movement of the early 1960s, helping to bring young black Americans together to work for racial equality.[10] Some think of the civil rights era in the 1950s and 1960s as "the greatest singing movement in our nation's history." The Rev. Dr. Martin Luther King, Jr. called music "the soul of the movement."[11] But although the Civil Rights Movement is closely associated with music, attempts to educate the public through music were actually not that common. The SNCC Freedom Singers were an exception, blending spoken and musical communication to educate the public. Bernice Johnson Reagon once stated that the Freedom Singers were, in fact, "a singing newspaper."[4] Singing together gave protesters strength to participate in demonstrations and freedom rides—and to endure jail time, verbal and physical assaults, police dog attacks, and high-pressure fire hoses aimed at them. Singing these songs united the protesters in their common goal: freedom and equality.[11]

Civil Rights Movement and Singing


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