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Tulja Bhavani Temple

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Tulja Bhavani Temple

Tulja Bhavani Temple
Main entrance gate
Main entrance gate
Tulja Bhavani Temple is located in Maharashtra
Tulja Bhavani Temple
Location in Maharashtra
Name
Proper name Tulja Bhavani Temple
Geography
Coordinates
Country India
State Maharashtra
District Osmanabad
Location Tuljapur
Culture
Primary deity Bhavani
Important festivals Navratri
Architecture
Architectural styles Hemadpanthi style

Tulja Bhavani Temple (

  • http://www.tuljabhavani.in/

External links

  1. ^ Mewar encyclopedia
  2. ^ Devdutt Pattanaik (2003). Indian Mythology: Tales, Symbols, and Rituals from the Heart of the Subcontinent. Inner Traditions / Bear & Co. pp. 82–.  
  3. ^ ul Hassan, S. S. (1920). The Castes and Tribes of HEH the Nizam's Dominions (Vol. 1). Asian educational services. pp. 49, 46, 88, 97, 109, 118, 183, 234, 280, 622, 616, 556, 595, 407, 304, 370, 338. 
  4. ^ "Temples and Legends of Maharashtra". Retrieved 10 April 2014. 
  5. ^ "Animal Sacrifice". Retrieved 10 April 2014. 

References

See also

Unlike many other temples, the main priests (pujaris) of the temple are from the Maratha clan of Kadam Bhope, The males clan members are in a 16 ana system and take turns at officiating. There are also some Brahmin priest families who serve the needs of the Brahmin and other communities.

Temple Priests (Pujari)

The day-to-day affairs of the temple are looked after by the trust which is headed by the District Collector. His deputy, the local member of Maharashtra legislative assembly (MLA), the town Mayor (Nagaradhyaksha), and Tahsildar form the board of trustees.

Tuljabhavani Temple Trust

On Khandenavami and Dussera festival, animals are sacriced in the honor of the goddess. It is believed that about 10,000 animals are sacrificed every year. Some groups in Maharashtra have tried to stop the practice without success.,[4][5]

Ajabali

During every Aarti, ritual musical instruments such as tal, dimdi and zanj are played. Gondhali play the Sambal instrument as Chaughada are played.

At night the Prakkshal ritual is performed using the holy water from the Gomukha and the Nevaidya of Tup (Ghee) and cooked Rice (Bhat) is offered.

Shejarti (nightly sleep songs ritual) and Prakkshal

At 6:00 PM, the goddess is bathed by Panchamruta and water from Gomukha and puja is performed. The arrangement of these materials is done by the Karvir (Kolhapur) princely state.

Abhishek (holy bath ritual to goddess)

At noon, the clergy and devotees praise the goddess by singing holy songs and lighting Incense (dhup) and karpur (camphor).

Dhup arti

At 9 o'clock in the morning the goddess has a bath of Panchamrut and curd. Honey, banana and sugar is rubbed to the goddess' mouth. The Gomukh (holy pond of the goddess) water is used for the goddess' bath. During this puja some people bathe the holy throne of goddess by curd, mango juice, and shreekhand. After the bath, Mahanevaidya (big holy meal) by the Karvir (Kolhapur) princely state is offered to the goddess.

Abhishek (holy bath ritual to goddess) Puja (prayer)

The puja performed is at 5:30 a.m. This puja is performed by the hands of the Mahant. This position is held at present by Tukoji Bua. At the time of Charantirtha puja, the representative of Karvir (Kolhapur) princely state is present. The Mahanta washes the goddess' mouth and feet with hot water, fragrant oil, dudhkhir (milk), pan. Devotees sing the Arti (holy songs). After this Nevaidya (holy meal) of Bhaji-Bhakri is offered to the goddess. A descendant representative of the devotee, Uparkar offers this Nevaidya. Later the Nevaidya of Kheer by the representative of the former princely state of Karvir is offered.

Charantirtha (sacred water ritual of goddess feet and mouth)

At 5 a.m., the morning before the Puja starts, the large drums in the drum house (Nagarkhana) of Tuljabhavani temple are played loudly. The drums play the part of call to prayers (puja) for the devotees. The drums are played (Chaughada) three times during the day.

Chaughada (holy drumming ritual at morning)

The Goddess is kuldevi (clan goddess) for martial Maratha clans of Maharashtra.[2] The Goddess is either revered by or is the Family Deity for many castes including Deshastha Brahmin, Carnatic Brahman, Bhadbhunja, Burud, Kolhati, Gavli, Jogi, Johar, San Teli, Gavandi, Pangul, Sonar , Lonari , Kasar , Bhute , Kalar and Koli.[3]

The idol of Goddess Tulja Bhawani is believed by her devotees to be `swayambhu` ("self-manifested" or "that which is created by its own accord"). The high granite idol is three-foot tall , with eight arms holding weapons, and bearing the head of the slain demon Mahishasura. The Goddess a is also known as Tulaja, Turaja, Tvarita and Amba.

The main entrance of the temple bears the name of Sardar Nimbalkar. The other two entrances are named after the parents of Shivaji Maharaj, that is Raja Shahaji, and Rajmata Jijavu. As one enters the Sardar Nimbalkar entrance, there is a temple dedicated to Markandeya Rishi on the right. After descending the stairs, one sees the main Tulja Temple. There is yagna kund (Holy Fire pit) in front of this temple. On the floor near two main gates (Raja Shahaji Mahadwar and Rajmata Jijavu main gate), there are two libraries named, Shree Santh Dnyaneshwar Dharmik Library and Shree Tukaram Dharmik Library. After alighting from the stairs, there is `Gomukh Theerth` on the right side and `Kalakh`, also known as `Kallol Theerth` on the left side. Before entering the Sanctum sanctorum of the Goddess, devotees take a dip here in these theerths (Shallow tanks of "holy" water). There are also Amruth Kund and a Datta temple on the premises. A Siddhi Vinayak temple is situated on the left side of the main gate whilst on the right, there is a temple of Aadishakti, Aadimata Matangadevi. A temple of goddess Annapurna is also present in the main complex.

Many legends are associated with the temple. One legend involves a demon, Matanga who was wreaking havoc upon the gods and humans. Unable to find any solution, they turned to Lord Brahma for help, and upon his advice turned to Goddess Shakti, who took up the form of a destroyer and powered by the other (Sapta) Maataa Varaahi, Brahmi, Vaishnavi, Kaumaari Indraani and Saambhavi, vanquished the demon Matanga and restored peace. Legend also states that Bhavani finished another demon that had taken up the disguise of a buffalo (Mahisha), and took shelter on the Yamunachala Hill which is part of Balaghat mountain range. The Tuljabhawani temple is located on this hill. Another legend mentions the story of a a sage known as "Kardam" After his death his wife "Anubuti" had performed a penance at the banks of river "mandakini " for Bhavani mata to look after her infant child. While performing the penance the demon known "Kukur" tried to disturb her penance during which the Goddess came to the aid of "Anubuti" and killed the demon "Kukur". From that day onwards the Goddess Bhavani came to be known as Tulja Bhavani.

Temple

Contents

  • Temple 1
    • Chaughada (holy drumming ritual at morning) 1.1
      • Charantirtha (sacred water ritual of goddess feet and mouth) 1.1.1
      • Abhishek (holy bath ritual to goddess) Puja (prayer) 1.1.2
      • Dhup arti 1.1.3
      • Abhishek (holy bath ritual to goddess) 1.1.4
      • Shejarti (nightly sleep songs ritual) and Prakkshal 1.1.5
  • Ajabali 2
  • Tuljabhavani Temple Trust 3
  • Temple Priests (Pujari) 4
  • See also 5
  • References 6
  • External links 7

The second among the 'Shaktipeeths' is Tulja Bhavani of Tuljapur. It is the family deity of the Bhosale Royal family, the Yadavs and of countless numbers of families belonging to different castes. The founder of the Maratha kingdom, Shivaji Maharaj always visited the temple to seek her blessings. It is believed that the Goddess gave him a sword - 'the Bhawani sword' - for success in his expeditions. The history of the temple has been mentioned in the ' Skanda_Purana '.

A third temple of Tulja Bhavani is in the village of Patnakuva Gandhinagar, Gujarat, India. The Goddess is called swayambhu. Legends say that the Goddess came here from Tuljapur in the 14th century. [1]

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