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James Forman

James Forman
Born (1928-10-04)October 4, 1928
Died January 10, 2005(2005-01-10) (aged 76)
Washington, D.C.
Nationality American
Education St. Anselm's Catholic School
Alma mater Roosevelt University,
Cornell University,
Union of Experimental Colleges and Universities
Known for Student Nonviolent Coordinating Committee,
Black Panther Party

James Forman (October 4, 1928 – January 10, 2005) was an American Civil Rights leader active in the Student Nonviolent Coordinating Committee, the Black Panther Party, and the International Black Workers Congress.

He received a master’s degree in African and Afro-American studies from [2]


  • Early life and education 1
  • Career 2
    • Activism within the Student Nonviolent Coordinating Committee 2.1
    • Post-SNCC work 2.2
  • Later life and death 3
  • Personal life 4
    • Atheism 4.1
  • Bibliography 5
  • See also 6
  • References 7
  • External links 8

Early life and education

Forman was born on October 4, 1928 in Chicago, Illinois. As an 11-month-old baby he was sent to live with his grandmother, "Mama Jane", on her farm in Marshall County, Mississippi. He was raised in a "dirt poor" environment, it was not uncommon for him to eat dirt because it was believed to have some nutritional value. In his autobiography, he called eating dirt a "staple" of his diet. He recalls being "hungry all the time." His family had no outhouse and no electricity. They used leaves, newspapers, and corncobs for toilet paper and they used twigs off of trees as their toothbrushes. Despite these things, Forman claims to have never questioned his poverty and did not understand it at the time. His Aunt Thelma once caught James reading a shopping catalog in the dark. She, being a school teacher, took an interest in accelerating James' studying and gave him lessons at home. James credits his upbringing for his eventual successes,saying his grandmother gave him a sense for justice while his aunt gave him his "intellectual fire." [3]

James' first experience with lynching came when a white man showed up on his doorstep, asking for food and asking that they not tell anyone where he was. The next day, news spread that a white man had been lynched although Forman never learned why. When Forman was around the age of six he had his first experience with racial segregation. While visiting an aunt in Tennessee, Forman attempted to buy a Coca-Cola from a local drugstore. He was told that if he wanted to buy one that he would have to drink it in the back and not at the counter. Confused, Forman asked why and was told "Boy, you're a nigger." This was the first time in his life he realized that because of the color of his skin that there were "things [he] could and could not do, and other people had the ‘right’ to tell [him] what [he] could and could not do."[4]


In the summer of 1935, Forman moved to Chicago to live with his mother and step-father. That September he enrolled in St. Anselm's Catholic School, his first official schooling, and was immediately put into the second grade. He adjusted to his new life in Chicago fairly well, when playing with the neighborhood kids he would throw rocks and cans at white pedestrians and threw bricks off of roofs and onto police cars. However, his new school put a lot of pressure on him to convert to Catholicism, with his Protestantism becoming a "great issue" by the 6th grade. Being the only Protestant at an all-Catholic school put James through "great emotional turmoil." He decided to transfer to the local public school, the Betsy Ross Grammar School. He did so well there that he was allowed to skip the first semester of the seventh grade.[5]

From the age of seven onward, James earned a small amount from selling issues of the Chicago Defender. He would often read these papers which helped develop a "strong sense of protest." He read the works of Booker T. Washington and W.E.B. Du Bois and was heavily influenced by Du Bois. He called Washington an "apologist" and often quoted Du Bois and his call for advancing blacks through education. He had yet to enter high school but for James the "race issue was on my mind, before my eyes, and in my blood.”[6]

After finishing his primary education, Forman enrolled in Englewood Technical Prep Academy. He started his high school career by taking vocational courses instead of the general, pre-college coursework. This led to a poor performance and eventually a suspension from school. He was sent to a continuation school, Washburne High, he got a job as a paper roller at Cueno Press, and joined a gang known as the "Sixty-first Raiders." His gang activity was very limited in scope and he said he thought using drugs was "a waste of time." Around the age of fourteen James Forman, who had been going under the name of James Rufus, found out that his step-father was not his real father by happening upon his own birth certificate. His real father was a cab driver that Forman coincidentally met and introduced himself to while working at his step-father's gas station.[7]

When Forman returned to high school he returned to general coursework and was an honors student. During school he was influenced by the writings of such figures as Richard Wright and Carl Sandburg. He received ROTC training and the Chicago Tribune Silver and Gold medal for efficiency as a non-commissioned officer, he was a lieutenant upon graduation. He was also the honor student of his graduating class which landed him an interview in the Chicago Tribune. During the interview he said that when he grew up he wanted to become a "humanitarian" and a minister as opposed to a preacher. He graduated high school in January 1947.[8]

Shortly after Forman graduated highschool he was kicked out of his house after an argument with his step-father. He tried to join the United States Army for a two year period but because of a racial quota he had to settle on joining the United States Air Force for a period of three years. Due to the Korean War his stay was extended to four years. Forman would go on to regret this decision and call the armed forces a “dehumanizing machine which destroys thought and creativity in order to preserve the economic system and the political myths of the United States." He met his first wife, Mary, in California two weeks before being shipped off to Okinawa in 1948. They divorced three years later, in 1951. After his discharge the penniless Forman moved to the slums of Oakland. He was eventually able to raise enough money to attend the University of Southern California. During his second semester, after a long night of studying, a police car stopped in front of him. They called him out and said that a robbery had occurred and Forman looked suspicious. Forman denied any wrongdoing but was apprehended anyway. He demanded a phone call and various "rights" but instead was locked up for three days while being beaten and interrogated. This caused him severe trauma and he had to take part in mental therapy.[9]

Forman overcame his trauma and returned to Chicago in 1954. His step-father died that summer and he enrolled at Roosevelt University that fall. He became President of the Student Body at Roosevelt and graduated in three years. Forman then went to graduate school at Boston University where he began to develop the ideas of a successful social movement. He wanted blacks to come together and start a visible movement. He knew the movement had to use nonviolent direct action, students, and it had to be started in the South. He was also against monolithic, charismatic leaders because he wanted whatever was created to not die along with the leader. In 1958 he visited Little Rock, Arkansas because he was tired of being an "armchair revolutionary." He taught in Chicago's public schools and worked with dispossessed tenant farmers in Tennessee before joining SNCC.[10]

Activism within the Student Nonviolent Coordinating Committee

In 1961, Forman joined and became the executive secretary of the then newly formed Civil Rights Movement.[11] In an interview with Robert Penn Warren for the book Who Speaks for the Negro?, Forman laid out many of his ideologies concerning SNCC, commenting that it is "the one movement in this country that has within its spheres of activity room for intellectuals."[12]

In 1964, Forman, expressing his frustration with the gradualist approach of some Civil Rights leaders, made one of his best known quips: "If we can't sit at the table [of democracy], let's knock the fucking legs off!" [13]

Post-SNCC work

After being replaced by

  • Washington Post Obituary
  • Spartacus Educational
  • Stanford University
  • James Forman's oral history video excerpts at The National Visionary Leadership Project
  • "Letters on the Arab-Israeli Dispute in James Forman's The Making of Black Revolutionaries"
  • ProfileOne Person, One Vote

External links

94, Open Hand Publishing Inc., Seattle, (ISBN 0-940880-42-3)

  1. ^ Library of Congress Acquires Papers of Civil Rights Activist James Forman
  2. ^ , January 12, 2005The New York TimesDouglas Martin "James Forman Dies at 76; Was Pioneer in Civil Rights"
  3. ^ Forman, James (1972). "Childhood and Coca-Cola". The Making of Black Revolutionaries. pp. 11–14. 
  4. ^ Forman, James (1972). "Childhood and Coca-Cola". The Making of Black Revolutionaries. pp. 16–20. 
  5. ^ Forman, James (1972). "Roots of the Black Manifesto". The Making of Black Revolutionaries. pp. 20–27. 
  6. ^ Forman, James (1972). "Roots of the Black Manifesto". The Making of Black Revolutionaries. pp. 28–30. 
  7. ^ Forman, James (1972). "Ready to Kill/A Family Fight". The Making of Black Revolutionaries. pp. 31–45. 
  8. ^ Forman, James (1972). "Dreams and a .38 Colt". The Making of Black Revolutionaries. pp. 45–54. 
  9. ^ Forman, James (1972). "Driven Insane/You're in the Army Now". The Making of Black Revolutionaries. pp. 1–10/60–76. 
  10. ^ Forman, James (1972). "Time For Action". The Making of Black Revolutionaries. pp. 101–110. 
  11. ^ a b c d e f [6], Washington Post Obituary. Accessed 15 March 2007.
  12. ^ Robert Penn Warren Center for the Humanities. "James Forman". Robert Penn Warren's Who Speaks for the Negro? Archive. Retrieved 4 February 2015. 
  13. ^ Bridge To Freedom (1965) transcript, American Experience: Eyes on the Prize (PBS). Accessed 15 March 2007.
  14. ^ [7], Forman Embodied a Range of Struggle. Accessed 15 March 2007.
  15. ^ [8], Democracy Now. Accessed 15 March 2007.
  16. ^ According to a 13 March 1967 letter written at the time of the birth of the couple's first child by Constancia's aunt Deborah, the Duchess of Devonshire, to her sister Nancy Mitford, Romilly and Forman remained unwed "because she is white & would be a handicap to him in his political career (he is the right-hand man of one of the leading Negro politicians from the South) & I suppose that is rather insulting ..." Shortly afterward, Romilly's mother wrote to Nancy Mitford on 6 April 1967, "I don't quite fathom why she doesn't get married (as the babe's father, Jim Foreman [sic], and her have been living together for ages); but she seems happy with her rum lot, so that's a comfort." The full text of the letters and other correspondence regarding Forman and Romilly's relationship and the births of their children appear in the following volume: Charlotte Mosley, editor, "The Mitfords: Letters Between Six Sisters", London: Fourth Estate, 2007, pp. 485-486 and 488.
  17. ^ Forman, James (1972). "God is Dead: A Question of Power". The Making of Black Revolutionaries. p. 82. 
  18. ^ "James Foreman". 


See also

  • Sammy Younge, Jr: The First Black College Student to Die in the Black Liberation Movement (Open Hand Publishing LLC, 1968)
  • La Liberation Viendra D'une Chose Noire (Paris: F. Maspero, 1968)
  • The Political Thought of James Forman (Black Star, 1970)
  • Law and Disorder (T. Nelson, 1972)
  • The Making of Black Revolutionaries (New York: Macmillan Co, 1972)
  • Self Determination: An Examination of the Question and Its Application to the African American People (Open Hand Publishing LLC, 1984)
  • High Tide of Black Resistance and Other Political & Literary Writings (Open Hand Publishing LLC, 1994)


In his autobiography The Making Of Black Revolutionaries Foreman devoted an entire chapter to explaining his disbelief in God. He believed that the "belief in God hurts my people."[17] He also received the African American Humanist Award in 1994.[18]


  • James Robert Lumumba Forman (born 1967 and uses the name James Forman, Jr. to differentiate him from his father), a professor at Yale Law School[5]
  • Chaka Esmond Fanon Forman (born 1970), an actor.

Forman and Romilly (who later became an emergency-room nurse and married, in 1980, schoolteacher Edwin "Terry" Weber) had two sons:

During the 1960s and 1970s, Forman lived with Constancia ("Dinky") Romilly, the second and only surviving child of the British-born journalist, anti-fascist activist and aristocrat, the Hon. Jessica Mitford, and her first husband, Esmond Romilly, who was a nephew-by-marriage of Sir Winston Churchill. Though obituaries and other posthumous articles about Forman have stated that he and Romilly were married, correspondence between Romilly's mother and aunts state that the couple were not legally husband and wife.[16]

Forman's marriages to Mary Forman and Mildred Thompson ended in divorce. He was married to Mildred Thompson Forman (now Mildred Page) from 1959 to 1965, during the most active period of SNCC. Mildred Forman moved to Atlanta with James and worked at the Atlanta SNCC office as well as working as coordinator for tours of the SNCC Freedom Singers.

Personal life

Forman died on January 10, 2005 of colon cancer, aged 76, at the Washington House, a hospice in Washington, DC.[11]

Forman spent the rest of his adult life organizing black and disenfranchised people around issues of progressive economic and social development and equality. He also taught at American University in Washington, D.C. He wrote several books documenting his experiences within the movement and his evolving political philosophy including "Sammy Younge Jr.: The First Black College Student to Die in the Black Liberation Movement" (1969), "The Making of Black Revolutionaries" (1972 and 1997) and "Self Determination: An Examination of the Question and Its Application to the African American People" (1984).[11]

During the 1970s and 1980s, Forman completed graduate work at Cornell University in African and African-American Studies and in 1982, he received a Ph.D. from the Union of Experimental Colleges and Universities, in cooperation with the Institute for Policy Studies.[11]

Later life and death

On May 30, 1969 Forman made plans to pursue a similar course at a Jewish Synagogue, Congregation Emanu-El of the City of New York. Members of the Jewish Defense League (JDL), led by Rabbi Meir Kahane, showed up carrying chains and clubs promising to confront Forman if he attempted to enter the synagogue. Kahane and the JDL forewarned Forman and the public about their intended actions and Forman never showed up at the synagogue.[11]

As a part of his Black Manifesto, on a Sunday morning in May, 1969, Forman interrupted services at New York City's Riverside Church to demand $500 million in reparations from white churches to make up for injustices African Americans had suffered over the centuries. Although Riverside's preaching minister, the Rev. Ernest T. Campbell, termed the demands "exorbitant and fanciful," he was in sympathy with the impulse, if not the tactic. Later, the church agreed to donate a fixed percentage of its annual income to anti-poverty efforts.[11]


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