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Title: Physiognomy  
Author: World Heritage Encyclopedia
Language: English
Subject: Phrenology, Characterology, Mécanisme de la physionomie humaine, Rudolf Kassner, Methods of divination
Collection: Criminology, History of Neuroscience, Phrenology, Physiognomy, Pseudoscience
Publisher: World Heritage Encyclopedia


Illustration in a 19th-century book about physiognomy

Physiognomy (from the Gk. physis meaning "nature" and gnomon meaning "judge" or "interpreter") is the assessment of a person's character or personality from his or her outer appearance, especially the face. The term can also refer to the general appearance of a person, object, or terrain, without reference to its implied characteristics, as in the physiognomy of a plant community.

Credence of such study has varied from time to time. The practice was well accepted by the ancient Greek philosophers, but fell into disrepute in the Middle Ages when practised by vagabonds and mountebanks. It was then revived and popularised by Johann Kaspar Lavater before falling from favour again in the late 19th century.[1] Physiognomy as understood in the past meets the contemporary definition of a pseudoscience.[2]

No clear evidence indicates physiognomy works, though recent studies have suggested that facial appearances do "contain a kernel of truth" about a person's personality.[1]

Physiognomy is also sometimes referred to as anthroposcopy, though the expression was more common in the 19th century when the word originated.[3]


  • Ancient physiognomy 1
  • Middle Ages and Renaissance 2
  • Modern physiognomy 3
  • Browne and Physiognomy 4
  • Lavater's critics 5
    • Period of popularity 5.1
    • Modern science 5.2
  • Modern usage 6
  • Related disciplines 7
  • References 8
    • Further reading 8.1
  • External links 9

Ancient physiognomy

Notions of the relationship between an individual's outward appearance and inner character are historically ancient, and occasionally appear in early Greek poetry. The first indications of a developed physiognomic theory appear in fifth century BC Athens, with the works of Zopyrus (who was featured in a dialogue by Phaedo of Elis), who was said to be an expert in the art. By the fourth century BC, the philosopher Aristotle made frequent reference to theory and literature concerning the relationship of appearance to character. Aristotle was apparently receptive to such an idea, as evidenced by a passage in his Prior Analytics:

It is possible to infer character from features, if it is granted that the body and the soul are changed together by the natural affections: I say "natural", for though perhaps by learning music a man has made some change in his soul, this is not one of those affections natural to us; rather I refer to passions and desires when I speak of natural emotions. If then this were granted and also that for each change there is a corresponding sign, and we could state the affection and sign proper to each kind of animal, we shall be able to infer character from features.
— Prior Analytics 2.27 (Trans. A. J. Jenkinson)

The first systematic physiognomic treatise to survive to the present day is a slim volume, Physiognomonica (English: Physiognomonics), ascribed to Aristotle (but probably of his "school" rather than created by the philosopher himself). The volume is divided into two parts, conjectured to have been originally two separate works. The first section discusses arguments drawn from nature or other races, and concentrates on the concept of human behavior. The second section focuses on animal behavior, dividing the animal kingdom into male and female types. From these are deduced correspondences between human form and character.

After Aristotle, the major extant works in physiognomy are:

Ancient Greek mathematician, astronomer, and scientist Pythagoras—who some believe originated physiognomics—once rejected a prospective follower named Cylon because, to Pythagoras, his appearance indicated bad character.[4]

After inspecting Socrates, a physiognomist announced that he was given to intemperance, sensuality, and violent bursts of passion—which was so contrary to Socrates's image that his students accused the physiognomist of lying. Socrates put the issue to rest by saying that originally he was given to all these vices, but had particularly strong self-discipline.[5]

Middle Ages and Renaissance

Giambattista Della Porta, De humana physiognomonia (Vico Equense [Naples]: Apud Iosephum Cacchium, 1586

The term was common in Middle English, often written as 'fisnamy' or 'visnomy', as in the The Tale of Beryn, a spurious addition to The Canterbury Tales: "I knowe wele by thy fisnamy, thy kynd it were to stele".

Physiognomy's validity was once widely accepted. English universities taught it until Henry VIII of England outlawed "beggars and vagabonds playing 'subtile, crafty and unlawful games such as physnomye or 'palmestrye'" in 1530 or 1531.[6][7] Around this time, scholastic leaders settled on the more erudite Greek form 'physiognomy' and began to discourage the whole concept of 'fisnamy'.

Leonardo da Vinci dismissed physiognomy in the early 16th century as "false", a chimera with "no scientific foundation".[8] Nevertheless, Leonardo believed that lines caused by facial expressions could indicate personality traits. For example, he wrote that "those who have deep and noticeable lines between the eyebrows are irascible".[8]

Modern physiognomy

The principal promoter of physiognomy in modern times was the Swiss pastor Johann Kaspar Lavater (1741–1801) who was briefly a friend of Goethe. Lavater's essays on physiognomy were first published in German in 1772 and gained great popularity. These influential essays were translated into French and English.

Browne and Physiognomy

The principal sources from where Lavater found 'confirmation' of his ideas were from the English physician-philosopher Sir Thomas Browne (1605–1682), and the Italian Giambattista Della Porta (1535–1615). Browne in his Religio Medici (1643) discusses the possibility of the discernment of inner qualities from the outer appearance of the face, thus:

there is surely a Physiognomy, which those experienced and Master Mendicants observe....For there are mystically in our faces certain Characters that carry in them the motto of our Souls, wherein he that cannot read A.B.C. may read our natures. R.M. part 2:2

Late in his life, Browne affirmed his physiognomical beliefs, stating in Christian Morals (circa 1675):

Since the Brow speaks often true, since Eyes and Noses have Tongues, and the countenance proclaims the heart and inclinations; let observation so far instruct thee in Physiognomical lines....we often observe that Men do most act those Creatures, whose constitution, parts, and complexion do most predominate in their mixtures. This is a corner-stone in Physiognomy… there are therefore Provincial Faces, National Lips and Noses, which testify not only the Natures of those Countries, but of those which have them elsewhere.
— C.M. Part 2 section 9

Sir Thomas Browne is also credited with the first usage of the word caricature in the English language, whence much of the physiognomy movement's pseudo-learning attempted to entrench itself by illustrative means.

Della Porta's works are well represented in the Library of Sir Thomas Browne including Of Celestial Physiognomy, in which Porta argued that it was not the stars but a person's temperament that influences their facial appearance and character. In De humana physiognomia (1586), Porta used woodcuts of animals to illustrate human characteristics. Both Della Porta and Browne adhered to the 'doctrine of signatures'—that is, the belief that the physical structures of nature such as a plant's roots, stem, and flower, were indicative keys (or 'signatures') to their medicinal potentials.

Lavater's critics

Lavater received mixed reactions from scientists, with some accepting his research and others criticizing it.[2] For example, the harshest critic was scientist pathognomy, discovering the character by observing the behaviour, was more effective. Writer Hannah More complained to Horace Walpole, "In vain do we boast (...) that philosophy had broken down all the strongholds of prejudice, ignorance, and superstition; and yet, at this very time (...) Lavater's physiognomy books sell at fifteen guineas a set."[2][9]

Period of popularity

The popularity of physiognomy grew throughout the 18th century and into the 19th century, and it was discussed seriously by academics, who saw a lot of potential in it.[2] Many George Borrow.

Physiognomy is a central, implicit assumption underlying the plot of Oscar Wilde's The Picture of Dorian Gray. In 19th-century American literature, physiognomy figures prominently in the short stories of Edgar Allan Poe.[11]

Phrenology, also considered a form of physiognomy, was created around 1800 by German physician Franz Joseph Gall and Johann Spurzheim, and was widely popular in the 19th century in Europe and the United States. In the U.S., physician James W. Redfield published his Comparative Physiognomy in 1852, illustrating with 330 engravings the "Resemblances between Men and Animals". He finds these in appearance and (often metaphorically) character, e.g. Germans to Lions, Negroes to Elephants and Fishes, Chinamen to Hogs, Yankees to Bears, Jews to Goats.[12]

During the late 19th century, English psychometrician Sir Francis Galton attempted to define physiognomic characteristics of health, disease, beauty, and criminality, via a method of composite photography.[13][14] Galton's process involved the photographic superimposition of two or more faces by multiple exposures. After averaging together photographs of violent criminals, he found that the composite appeared "more respectable" than any of the faces comprising it; this was likely due to the irregularities of the skin across the constituent images being averaged out in the final blend. With the advent of computer technology during the early 1990s, Galton's composite technique has been adopted and greatly improved using computer graphics software.[15]

In the late 19th century, it became associated with phrenology and consequently discredited and rejected.[1] Modern scientists now consider physiognomy a form of pseudoscience.[2]

Modern science

A February 2009 article in NewScientist magazine reported that physiognomy is living a small revival, with research papers trying to find links between personality traits and facial traits.[1] Still no conclusive evidence exists for any clear link.[1]

Alternative theories have been proposed.[1] For example, the human brain tends to extrapolate emotions from facial expressions (e.g., blushing) and physiognomy, with its assumption of permanent characteristics, would only be an over-generalization of this skill.[1] Also, if one classifies a person as untrustworthy due to facial features, and treats them as such, that person eventually behaves in an untrustworthy way toward the person holding this belief (see self-fulfilling prophecy).[1]

Modern usage

Some evidence indicates people can detect male homosexuality by looking at facial characteristics[16] or at the pattern of whorls in the scalp,[17] though subsequent research has largely refuted the findings on hair whorl patterns.[18]

A physiognomist named Yoshito Mizuno was employed from 1936 to 1945 by the Imperial Japanese Naval Aeronautics Department, examining candidates for the Naval Air Corps, after—to their surprise—Admiral Yamamoto's staff discovered that he could predict with over 80% accuracy the qualifications of candidates to become successful pilots.[19]

In 2011, the South Korean news agency Yonhap published a physiognomical analysis of the current leader of North Korea, Kim Jong-Un.[20]

From "physiognomy" is derived the British English slang noun "fizzog" meaning "face".

Related disciplines

A bizarre physiognomical caricature with a figure pointing to another's sore eye. Oil painting by a follower of Louis-Léopold Boilly.


  1. ^ a b c d e f g h How your looks betray your personality – New Scientist (Magazine issue 2695) – 11 February 2009: Roger Highfield, Richard Wiseman, and Rob Jenkins
  2. ^ a b c d e f Roy Porter (2003). "Marginalized practices". The Cambridge History of Science: Eighteenth-century science. The Cambridge History of Science 4 (illustrated ed.). Cambridge University Press. pp. 495–497.  
  3. ^ "Anthroposcopy - Define Anthroposcopy at". 
  4. ^ Riedweg, Christop, Pythagoras: His Life,Teaching, and Influence.
  5. ^ William Godwin (1876). "Lives of the Necromancers". p. 8. 
  6. ^  
  7. ^ "Popular Law-making by Frederic Jesup Stimson - Full Text Free Book (Part 2/8)". 
  8. ^ a b   Unabridged republication of The Genius of Leonardo da Vinci, originally published by Orion Press, New York, 1961.
  9. ^ Letter to Horace Walpole of September 1788, reproduced in W.S. Lewis, The Yale Edition of Horace Walpole's Correspondence, 48 vols. (London: oxford University Press, 1937–83), 31:279–81 (quotation at p. 280). Citation taken from Roy Porter's The Cambridge History of Science: Eighteenth-century science.
  10. ^ Auguste Elfriede Christa Canitz, Gernot Rudolf Wieland, ed. (1999). "Another look at an Old 'Science': Chaucer's Pilgrims and Physiognomy". From Arabye to Engelond: medieval studies in honour of Mahmoud Manzalaoui on his 75th birthday. Actexpress Series. University of Ottawa Press. pp. 93–110.  
  11. ^ Grayson, Erik (2005). "Weird Science, Weirder Unity: Phrenology and Physiognomy in Edgar Allan Poe". Mode 1: 56–77. 
  12. ^ "Comparative Physiognomy or Resemblances between Men and Animals: Illustrated" by Jam. W. Redfield Full text on Google Books
  13. ^ Benson, P., & Perrett, D. (1991). Computer averaging and manipulations of faces. In P. Wombell (ed.), Photovideo: Photography in the age of the computer (pp. 32–38). London: Rivers Oram Press.
  14. ^ Galton, Francis (1879). "Composite Portraits, Made by Combining Those of Many Different Persons Into a Single Resultant Figure". The Journal of the Anthropological Institute of Great Britain and Ireland 8: 132–44.  
  15. ^ Yamaguchi MK, Hirukawa T, Kanazawa S (1995). "Judgment of gender through facial parts". Perception 24 (5): 563–75.  
  16. ^ There's Something Queer about that Face, Scientific American
  17. ^ Abrahams, Marc (14 September 2009), "Sexual swirls: how your hair can say a lot about you", The Guardian, retrieved 10 October 2013 
  18. ^ Rahman Q, Clarke K, Morera T (April 2009). "Hair whorl direction and sexual orientation in human males". Behavioral Neuroscience 123 (2): 252–6.  
  19. ^ Agawa, The Reluctant Admiral, pp. 110–115.
  20. ^ The Face tells all, The Center For Arms Control And Non-Proliferation

Further reading

  • Claudia Schmölders, Hitler's Face: The Biography of an Image. Translated by Adrian Daub. University of Pennsylvania Press: 2006. ISBN 0-8122-3902-4.
  • Liz Gerstein, About Face. SterlingHouse Publisher, Inc. ISBN 1-58501-088-X

External links

  • Johann Kaspar Lavater The Nature of Man, Which is the Foundation of the Science Which is called PhysiognomyOn 1775
  • Mocan, Naci; Tekin, Erdal (February 2010). "Ugly Criminals". Review of Economics and Statistics 92 (1): 15–30.  
  • Selected images from: Della Porta, Giambattista: De humana physiognomonia libri IIII (Vico Equense, 1586). Historical Anatomies on the Web. National Library of Medicine.
  • Women's traits 'written on face' (BBC News Wednesday, 11 February 2009)
  • "On Physiognomy" – An Essay by Arthur Schopenhauer
  • , volume 8).Journal of the Anthropological Institute of Great Britain and Ireland"Composite Portraits", by Francis Galton, 1878 (as published in the
  • "Enquiries into Human Faculty and its Development", book by Francis Galton, 1883.
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